| Rev. James M. Daprile, Jr. Ph.D. |
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2006 Columns
December 24, 2006 ADVENT/CHRISTMAS REFLECTION Composer and performer Bradley James has set Mother Teresa of Calcutta’s teachings and prayers to music in the internationally acclaimed recording, Gift of Love: Music to the Words and Prayers of Mother Teresa. Bradley remembers her teaching: “Mother said we don’t have to go to Calcutta to help the poor; rather, we must help them right in front of us.” He applied this lesson when he encountered a homeless beggar on the streets of San Francisco. Bradley placed some money in his metal cup, then reached out and shook the man’s hand. The recipient gave him a big smile, and the two exchanged names and small talk. Bradley recalls: “Then he pulled me a little closer and said, ‘Thanks for the money, but what I really needed was a handshake’” (Susan Conroy, OSV, 2003). Indeed, what was remarkable in this incident was not the coin, but the gift of human dignity and the love of Christ that Bradley James brought to the beggar through the handshake and his fraternal presence. In effect, Bradley replicated in his life and experience the joyful mystery of the Lord’s being made flesh in our midst.
December 17, 2006 BE GLAD AND EXAULT WITH ALL YOUR HEART, for our God is in our midst. The Third Sunday of Advent is traditionally known as Gaudete Sunday. It is named from the Latin word meaning “rejoice,” which is a prominent aspect in the readings and is signified by the color rose (as is the third candle in the Advent wreath). Brad Reynolds, S.J. captures this spirit in his 2006 poem:
Gaudete Because Christmas is almost here Because dancing fits so well with music Because inside baby clothes are miracles. Gaudete Because some people love you Because of chocolate Because pain does not last forever Because Santa Claus is coming. Gaudete Because of laughter Because there really are angels Because your fingers fit your hands Because forgiveness is yours for the asking Because of children Because of parents. Gaudete Because the blind see. And the lame walk. Gaudete Because lepers are clean And the deaf hear. Gaudete Because the dead will live again And there is good news for the poor. Gaudete Because of Christmas Because of Jesus You rejoice. “TWO-FERS” is an offer allowing two people to enter the theater for the price of one ticket. Many parishioners have asked whether the Fourth Sunday of Advent and Christmas Eve is a “two-fers” holiday: attend one Mass and get the benefits of both! We Catholics celebrate both Advent and Christmas even though they fall side by side and may be a bit inconvenient. The birth of a baby does this sort of thing: it upsets our carefully planned events and surprises us at the unexpected coming of God in our midst. Let’s not shortchange our faith practices, which are the foundations for our celebrations. See you again and again next weekend. December 10, 2006 JOHN THE BAPTIST cries out to us to make straight paths to the Lord. Here are some stories for our Advent journey this with week with the Baptist: Nine young soldiers had received overnight passes from their base camp. When morning came, not one of the nine was present. An hour after their absence was noted the first soldier straggled back into camp. He was immediately taken before his company commander. "I’m sorry to be late, sir," the soldier said, "but I had a date, lost track of time, and missed the last bus. I wanted to make it back on time so I took a taxi. About half way back to camp, the cab broke down, so I went to the nearest farm and bought a horse. As I was riding on the horse, the animal suddenly fell to the ground and died. So I did the last miles on foot and here I am." Although he was skeptical about the chain of weird excuses, the company commander let the young man off with a mild lecture on the virtues of punctuality. Thereafter seven more stragglers reported in, one by one, each with the same story! They had a date, lost track of the time, missed the last bus, took a cab, cab broke down, bought a horse, horse fell dead. Finally, the ninth and last soldier arrived. Now totally exasperated, the commanding officer growled, "What happened to you?" The ninth man replied, "Sir, I had a date, lost track of the time, missed the last bus, hired a taxi…" "Wait a minute! Wait a minute!" cried the officer. "Are you going to tell me that the cab broke down?" "No, Sir," the soldier replied. "The taxi was fine. The problem was that there were so many dead horses on the road, we couldn’t get through." Excuses are "as old as the human race." In Proverbs 26:13, we are told of the "sluggard" who did not want to work. But instead of admitting the truth saying, "I’m just too lazy to go to work today," he cried out, "There’s a lion in the street, a lion in the middle of the square!" In today’s gospel, John the Baptizer reminds us not to make lame excuses but to repent and renew our lives so that we will be able to receive the Messiah in our hearts and lives. At an intersection, the green light changes to yellow. At the theater the house lights flash. At the airport terminal the boarding call comes over the intercom. At a railroad crossing the lights begin to flash. In a small Midwestern town the tornado siren screams. On the football field the two-minute warning sounds. In the cargo bay of a C-140 a red-light comes on. In the Desert of Judea, a voice of one calling in the wilderness is heard declaring, "Prepare the way of the Lord." What do all these have in common? They are signs or warnings that we need to prepare ourselves for what is about to happen. A soap manufacturer and a pastor were walking together down a street in a large city. The soap manufacturer casually said, "The gospel you preach hasn't done much good, has it? Just observe. There is still a lot of wickedness in the world, and a lot of wicked people, too!" The pastor made no reply until they passed a dirty little child making mud pies in the gutter. Seizing the opportunity, the pastor said, "I see that soap hasn't done much good in the world either; for there is much dirt still here, and many dirty people are still around." The soap man said, "Oh, well, soap only works when it is applied." And the pastor said, "Exactly! So it is with the gospel."
December 3, 2006 A NEW YEAR OF GRACE BEGINS TODAY. The words of Jeremiah set the tone for this season: “The days are coming, says the Lord, when I will fulfill the promise I made.” We await the fulfillment of God’s promises to us throughout the ages. We await the return of Christ. The first Sunday of Advent marks the beginning of this new year by looking toward the end of all time when Christ will return in glory to bring his kingdom of justice and peace in its entirety. How can we make this season of Advent a time of preparation for Christ’s final coming and not jut a time of preparation and shopping for Christmas? 1. Create a space in your home to prepare for the coming of Christ in your lives. Use an Advent wreath. The circular wreath with its four candles reminds us of God’s eternal design and the progressive, brightening light of Christ in our lives. Say a prayer, read Scripture and light a candle at dinner. Make a Jesse Tree. Isaiah prophesied that the Messiah would come from the line of King David, son of Jesse. The Jesse Tree is a way of remembering Jesus’ roots in Israel. Hang from the branches each day a symbol of an important point in Israel’s history: Noah’s ark, Jacob’s ladder, David’s harp, and so on. Count down to Christmas with an Advent calendar. Advent calendars begin on December 1, with a door to be opened each day. Behind each door is a Scripture verse or a small picture of a biblical scene. A calendar is a great way to keep our focus (especially children’s) on the coming of Christ. 2. Celebrate God’s Mercy. During Advent we prepare our hearts for the Word who brought light into darkness. It is a particularly fitting time to welcome the light of God’s forgiveness into the dark places of our sinful lives by celebrating the Sacrament of Reconciliation. This Monday (December 4th), we will celebrate this sacrament with St. Patrick and Immaculate Conception Parishes at St. Brendan’s at 7:00 pm. We hope you can join us. 3. Discover the Saints. St. Nicholas of Myra’s feast is December 6th and celebrated throughout the world with sharing gifts and candy in shoes. The generosity and faith of St. Nicholas emerged into Santa Claus. December 8th celebrates Mary, who was free from sin from her birth and who is the patroness of our nation. Our Lady of Gaudalupe has been celebrated since the 16th century on December 12th and commemorates God’s identification and love of the poor. St. Lucy (December 13th was a virgin martyr who remained faithful amid persecutions and the purity of her life is light to all. John of the Cross on December 14th is a saint because of his efforts a reformer, poet, mystic, priest to live under the cross of Christ and find life. 4. Reclaim your Ethnic Traditions. The posada is a traditional Mexican procession, beginning on December 16th and lasting 9 nights. The procession recounts the journey of the Holy Family and ends in festivities. In Poland, oplatek is shared on Christmas Eve. The oplatek is a wafer stamped with a Nativity scene and blessed during dinner and shared with the family. Parols, or star shaped lanterns, are erected in the Philippines as a sign of welcome and hope for peace.
November 26, 2006 VATICAN II restored the importance of congregational participation in the liturgy and directed that “the people should be encouraged to take part by means of acclamations, responses, psalmody, antiphons and song.” The musical role of the assembly is integral to its ministry of praise and prayer at worship. Music ministers assist the assembly’s full participation in singing, and by this ministry add beauty and solemnity to the celebration. “A MINISTRY OF RENUNCIATION” is what Jim Johnston challenged our music ministry folks to develop at our Music Ministry workshop last week. Jim is a fine guitarist and vocalist and has been leading Catholic congregations in song for over 40 years. The ideal he proposed was for the musician to go from performance to serving the assembly, from show to spirituality, from center stage to disappearing into the actions of the liturgy, from beginning the song to letting the congregation fully take over. He reminded the musicians all (cantors, choirs, instrumentalists, vocalists) that leadership in the church is for service not the ego. We practice so that we can inspire; we are prepared so as to be more deliberate in our liturgical unity. This message is applicable not only to musicians but also to all of us, for we are called to be disciples who renounce the self for the sale of God and others. THE MARTHA AND MARY SOCIETY also met last week. The purpose of our parish’s bereavement ministry is expressed well in The Order of Christian Funerals: "When a member of Christ's Body dies, the faithful are called to a ministry of consolation to those who have suffered the loss of one whom they love. Christian consolation is rooted in that hope that comes from faith in the saving death and resurrection of the Lord Jesus Christ. Christian hope faces the reality of death and the anguish of grief but trusts confidently that the power of sin and death have been vanquished by the risen Lord. The Church calls each member of Christ's Body—priest, deacon, layperson—to participate in the ministry of consolation: to care for the dying, to pray for the dead, to comfort those who mourn." In the Scriptures Jesus comforts those who mourn, as in Matthew 11:28-29: "Come to me, all of you who are tired from carrying heavy loads, I will give you rest ... and you will find rest." In the same Gospel, Jesus reassures us of God's solace: "Happy are those who mourn; God will comfort them!" (5:4). At St. Brendan’s we try to follow Christ’s example by
May Christ be praised by our faithful ministry.
November 19, 2006 THE WIDOW’S MITE HAS MIGHT The widow in today’s Gospel stood alone as the one who had turned over, as an offering to God for His use, everything she had—two leptons. Those two, almost worthless coins represented her last shred of security, her fragile thread of hope for the future. With all her concern for being an obedient servant of God, the widow gave all she had as an offering—even her future—or the sake of God. In other words, she gave herself totally into God’s hands with the sure conviction that God would give her the support she needed. Here are two contemporary examples to consider: William Magee, 52, and Kathleen Magee, 51, are founders of Operation Smile. One is a plastic surgeon and the other a social service worker. Op Smile began in 1982. Since then, it has performed surgery on 18,000 kids in 15 countries to correct—without charge—such disfigurements as cleft palates and burn scars, while training local doctors in the procedures. Says William: "The world is changed by emotion." On June 20, 1996, the Conrad N. Hilton Foundation awarded the group a $1 million prize to continue the work. William and Kathleen Magee's mite has might, and it's the might of love. Evie Rosen, 69, of Wausau, Wisconsin, is no doubt busy right now, knitting afghans. The reason: winter is almost upon us, and someone is going to need a blanket. Evie is a retired needlework shop owner. Disheartened by news stories about the homeless, Evie Rosen wanted to do something to help. "Almost every home has little balls of yarn. I thought if we could all knit 7-inch by 9-inch rectangles, we could stitch them together and make a lot of afghans." She started Operation Warm Up America in 1992, getting the word out to churches, retirement homes and craft shops. Last year, with help from other organizations, the group distributed 16,000 afghans! Evie Rosen's mite has might, and it's the might of love! AND AN OLD JOKE You know the story about the chicken and the pig that saw the church sign saying "Help feed the hungry." The chicken said "That's a good idea! Let's help by putting in our 'widow’s mite.' Let's give ham and eggs." The pig said "That's easy for you to say, but for me it's a total commitment!" AND THE PARADOX OF OUR TIME IN HISTORY is that we spend more, but have less; we buy more, but enjoy it less. We have bigger houses and smaller families; more conveniences, but less time; more medicine, but less wellness. We read too little, watch TV too much and pray too seldom. We have multiplied our possessions, but reduced our values. These are the times of tall men, and short character; steep profits, and shallow relationships. These are the days of two incomes, but more divorce; of fancier houses, but more broken homes. We've learned how to make a living, but not a life; we've added years to life, not life to years; we've cleaned up the air, but polluted the soul.
November 12, 2006 THE WIDOW’S MITE HAS MIGHT The widow in today’s Gospel stood alone as the one who had turned over, as an offering to God for His use, everything she had—two leptons. Those two, almost worthless coins represented her last shred of security, her fragile thread of hope for the future. With all her concern for being an obedient servant of God, the widow gave all she had as an offering—even her future—or the sake of God. In other words, she gave herself totally into God’s hands with the sure conviction that God would give her the support she needed. Here are two contemporary examples to consider: William Magee, 52, and Kathleen Magee, 51, are founders of Operation Smile. One is a plastic surgeon and the other a social service worker. Op Smile began in 1982. Since then, it has performed surgery on 18,000 kids in 15 countries to correct—without charge—such disfigurements as cleft palates and burn scars, while training local doctors in the procedures. Says William: "The world is changed by emotion." On June 20, 1996, the Conrad N. Hilton Foundation awarded the group a $1 million prize to continue the work. William and Kathleen Magee's mite has might, and it's the might of love. Evie Rosen, 69, of Wausau, Wisconsin, is no doubt busy right now, knitting afghans. The reason: winter is almost upon us, and someone is going to need a blanket. Evie is a retired needlework shop owner. Disheartened by news stories about the homeless, Evie Rosen wanted to do something to help. "Almost every home has little balls of yarn. I thought if we could all knit 7-inch by 9-inch rectangles, we could stitch them together and make a lot of afghans." She started Operation Warm Up America in 1992, getting the word out to churches, retirement homes and craft shops. Last year, with help from other organizations, the group distributed 16,000 afghans! Evie Rosen's mite has might, and it's the might of love! AND AN OLD JOKE You know the story about the chicken and the pig that saw the church sign saying "Help feed the hungry." The chicken said "That's a good idea! Let's help by putting in our 'widow’s mite.' Let's give ham and eggs." The pig said "That's easy for you to say, but for me it's a total commitment!" AND THE PARADOX OF OUR TIME IN HISTORY is that we spend more, but have less; we buy more, but enjoy it less. We have bigger houses and smaller families; more conveniences, but less time; more medicine, but less wellness. We read too little, watch TV too much and pray too seldom. We have multiplied our possessions, but reduced our values. These are the times of tall men, and short character; steep profits, and shallow relationships. These are the days of two incomes, but more divorce; of fancier houses, but more broken homes. We've learned how to make a living, but not a life; we've added years to life, not life to years; we've cleaned up the air, but polluted the soul.
November 5, 2006 THE BLESSING OF OUR NEW ENTRY AND DOORS was a glorious event, a little chilly but warmed by faith. Even the heavens sent a “sprinkling” of blessings. Several folks have asked for a copy of the blessing prayer that was used. This prayer may be used every Sunday as you leave your house and prepare to enter the courts of the Lord’s house. Blessed are you, O Lord our God, King of the Universe! You bless our coming in and our going out, from birth to death, you hold us in your care.
Bless these doors, O Lord. As we enter draw us more deeply into your presence, And as we leave keep us aware of the wonder of your love for us.
You, O Lord, are the door to the Kingdom of God, the sheep gate to eternal life, O portal of eternal peace, our new and living way, loose our sins and open for us the door to salvation.
Grant that as we enter this church this day and always, we may live confidently in the faith of the Triune God, we may persevere in the teaching of the apostles, we may break bread in memory of Jesus, we may be unceasing in prayer, and we may one day be found worthy to enter the gateway to heaven.
We ask this in the name of the Father, and of the Son and of the Holy Spirit, now and forever. AMEN! DO YOU KNOW THESE CATHOLIC CODE WORDS? BULLETIN: Your receipt for attending Mass.
OCTOBER 29, 2006 PARISH PASTORAL COUNCIL has gotten off to a great start. At the October meeting we prayed and reflected on the nature of PPC: that the meeting table is an extension of the Eucharistic table and our room an extension of the Reconciliation room, that we gather to be attuned to God’s call for the parish, that our gathering is both know how and show how, that God sets the agenda, that PPC is a lived experience of our Catholic community/parish, and that we follow the wisdom of the cross of Jesus. Also new leadership was discerned and our first official photo was taken.
Standing left to right: Tina Fitzwilliams (PPC secretary, and chair of Stewardship Committee) Deb Flora (PPC chair, and chair of Worship Committee), Judy Lazar (chair, of Justice and Charity Committee), Diane Lefoer, Melissa Wells and Deb Zalovcik. Sitting left to right: Patty Infante (chair, Parish Life Committee), Deb Brown, Dennis Kiliany, Rosie Marich (chair, Strategic Planning Committee), and Barb Carissimo (chair, Faith Formation Committee).
VISITORS SAY WONDERFUL THINGS about our parish. Last Sunday there were a number of former parishioners, friends and benefactors attending Mass as part of the Blessing of the Entry and Doors and praise was heaped upon the parish for the enthusiasm of our Sunday gathering, the beautiful music and singing, the vibrant homily, the warm and open hospitality and the joy and commitment of all. It is encouraging (and humbling) when our faith and values are transparent to others.
HOLA DA NADA MUY BIEN GRACIAS These are some new phrases and part of a new vocabulary that Joan and I (with a few others) are trying to master as we are taking a Pastoral Spanish Language course this fall. We are trying to prepare ourselves for new forms of ministry here on the Westside. Hasta luego (until later) y (and) qué Dios le bendiga (may God bless you).
OCTOBER 22, 2006 THERE WAS NOT A WHINE ON THE WINE TASTING TRIP last weekend. A bus load of parishioners and friends spent a glorious afternoon sampling regional wines, enjoying a tasty dinner, and listening to some good jazz. Thanks to Patty Infante and Janette Koewacich for organizing this wonderful trip.
OVER 116 PARISHIONERS participated in the “Let Us Proclaim the Mystery of Faith” sessions over the past few weeks. I truly appreciate everyone’s commitment to the parish and the willingness to deepen our individual and communal appreciation of the Eucharist. Here are some points of reflection for the whole parish as we grow in our devotion of the Eucharist:
The Constitution on the Sacred Liturgy (Vatican II, 1964) tells us: “For it is the liturgy, which, especially the divine sacrifice of the Eucharist, ‘the work of our redemption is accomplished,’ and it is through the liturgy, especially, that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true Church.”
Pope John Paul II reminds us in Church and Eucharist, 2003, “The Church draws her life from the Eucharist. This truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery of the Church. The Church was born of the paschal mystery. For this very reason the Eucharist, which is in an outstanding way the sacrament of the paschal mystery, stands at the center of the Church’s life.”
And, “The Eucharist creates communion and fosters communion.”
In Day of the Lord the late pope wrote: “Each community, gathering all its members for the ‘breaking of the bread,’ becomes the place where the mystery of the Church is concretely made present.
“We celebrate Sunday because of the venerable Resurrection of our Lord Jesus Christ.”
“The spiritual and pastoral richness of Sunday, as it has been handed on to us by tradition, are truly great. When its significance and implications are understood in their entirety, Sunday in a way becomes a synthesis of the Christian life and a condition for living it well.”
The United States Conference of Catholic Bishops issued a document on ecclesial ministry in November 2005 entitled Co-workers in the Vineyard. The bishops teach that those who serve the church are to be authorized (publicly commissioned for the local church), to show leadership, to be in close collaboration with the pastoral ministry of the bishop and pastor, and to be prepared and formed in the responsibilities entrusted to them.
OCTOBER 15, 2006 WE ARE GRATEFUL to the Estate of Ellen M. Horn for the gift of $17,980.55 to the parish. As she cared for the parish and other charities in life, she has also left a legacy of love and generosity in death. May her good deeds commend her to God’s mercy and our prayer.
This gift to our parish and the good news of Jesus in Luke’s Gospel this Sunday might cause us to reflect on our blessings and our use of the world’s goods.
“Do something beautiful for God” was a constant refrain by Mother Teresa of Calcutta. She reminded the world and the faith community that our most precious possession is a heart right with God and neighbor. She advised her sisters to give themselves away freely and give lavishly. “Do something beautiful for God.” Do it with your life. Do it every day. Do it in your own way. But do it!
The French have a story about a millionaire, who spent his days counting his gold coins. Beside his palace was a poor cobbler who spent his days singing as he repaired people's shoes. The joyful singing irritated the rich man. One day he decided to give some gold coins to the cobbler. At first the cobbler was overjoyed, and he took the coins and hid them. But then he worried about the coins and was constantly going back to make sure the coins were still there. Then he worried in case someone had seen him, and might steal the coins. Consequently, he ceased to sing. Then one day he realized that he had ceased to sing because of the gold coins. He took them back to the rich man and said, "Take back your coins and give me back my songs." Inordinate attachment to riches (or any inordinate holding on to something such as anger, grudges, alcohol, drugs, lust, apathy, lies, unfaithfulness, theft, or fraud) can take away our freedom and joy.
And there is this story: The parish church was badly in need of repair (or in need of new handicap restrooms!!!). So the pastor called a special meeting to raise funds. At the assembly the pastor explained the need of an emergency fund for plastering the roof and supporting pillars and for carrying out other items of repair. He invited the congregation to pledge contributions. After a brief pause, Mr. Murphy, the richest man in the parish, volunteered to give 50 dollars. Just as he sat down, a hunk of plaster fell from the ceiling on his head. He jumped up, looked terribly startled and said: “I meant to say 500 dollars.” The congregation stood silent and stunned. Then a lone voice cried out from the back: “Oh Lord, hit him again!”
One day the comic strip “The Wizard of Id” showed the king talking with the local cleric. They were standing in front of the church and beside a sign that announced: “Today’s Sermon—Give Till It Hurts.” The king asked, “What did today’s collection tell you, Rev?” The clergyman responded, “The congregation has a very low threshold of pain.” (Brant Parker and Johnny Hart, “The Wizard of Id,” Creators Syndicate, 4/22/06)
REFLECTION Faithfulness to God might not only be good for us spiritually, but it also might have the added effect of benefiting us economically. A study released by Jonathan Gruber of the economics department at the MITechnology finds that “doubling the frequency of attendance [at worship] leads to a 9.1 percent increase in household income.” Furthermore, the professor found that “those with more faith may be less ‘stressed out’ about daily problems that impede success in the labor market and the marriage market, and therefore are more successful.” (“Churchgoing boosts economic well-being?”, Reuters, 10/26/
OCTOBER 8, 2006 I ALWAYS APPRECIATE BULLETINS from parishes that you visit when you are away or on vacation. I find it interesting to see how a parish presents itself with its ministries, concerns and projects. Recently, I received a bulletin that featured a mission statement that I found very challenging. Here it is:
We Welcome… People of All Faiths & All Races Divorced or Separated Persons Families with Children Gays & Lesbians Homeless Persons Loving Relationships Married Couples Single Persons Those in Recovery Travelers: Far and Near Widows & Widowers Visitors
We Seek… To Live the Gospel of Jesus Christ To Gather the Community and Tell the Story To Break the Bread and Share the Cup
We Celebrate… Diversity A Spirit of Hospitality The Unity that God Wills Enlightening Those who Seek God Forming Small Faith Communities Reaching Out to Alienated Catholics Reverencing the Dignity of Each Person Caring for the Needs of the Less Fortunate Empowering Christians to Realize their Call Providing an Oasis in the Financial District Honoring Understanding among All Faiths Nurturing our Gifts and Sharing Them Supporting the Arts through Concerts Pursuing New Ways to Serve Being a Good Neighbor
We Treasure our Past We Hope in the Future
What do you think about this mission statement? How do you see Jesus in their midst? Do you see a bold proclamation of the Gospel?
OCTOBER 1, 2006 HOW FAST A MONTH FLIES! As I look back over September’s activities and meetings, here are a few highlights:
PARISH PASTORAL COUNCIL convened for a new three (3) year term. After an evening of prayer, reflection and discernment, our new members are Deb Brown, Dennis Kiliany, Diane Lefoer, Melissa Wells and Deb Zalovcik. Committee chairs are Deb Flora (Worship), Tina Fitzwilliams (Stewardship), Barb Carissimo (Faith Formation), Patty Infante (Parish Life), Rosie Marich (Strategic Planning) and Judy Lazar (temporary for Charity and Justice). The purpose of PPC is to offer consultation to the pastor on all matters of pastoral planning and policy and to be a visionary, consultative, planning and evaluative voice of the parish. At the October meeting we will discern the chair and secretary. Keep us all in prayer and I am grateful for the generosity and commitment of the PPC members.
RESTROOM RENOVATIONS Wes Paulus and I met with architect Ray Jaminet to begin planning, upgrading and renovating the restroom on the east side of the church.
SPANISH MINISTRY IMPLEMENTATION COMMITTEE I am steering a committee of pastors and staff from St. Brendan’s, St. Patrick’s, St. Christine’s, St. Columba’s, Potter’s Wheel, Catholic Charities and representatives of the local Spanish community to discuss how and when we can pastorally address the increasing Spanish speaking community in our midst and their various needs: Mass, sacraments, faith formation, immigration issues and social needs. To begin to prepare, Joan Lawson and I are taking a Pastoral Spanish language course over the next two months. Additionally, Fr. Ed Noga and I are considering a Spanish immersion session (language, culture and pasturing skills) at the Mexican American Cultural Center in San Antonio in January 2007.
THE FIRST FIRST FRIDAY ON THE FIRST THURSDAY lunch and lecture at Antone’s was a huge success. Over 300 folks gathered to share food and hear an engaging presentation. The next meeting features Jack F. Haught, prolific author, widely respected lecturer and Landegger Distinguished Professor of Theology at Georgetown University, Washington, D.C. His area of specialization is systematic theology, with a particular interest in issues pertaining to science, cosmology, ecology, and religion. Call the rectory to register. THE STEWARDSHIP COMMITTEE traveled to Warren to listen to Friar Johnpaul Cafiero, OFM challenge us to be faithful disciples and generous and responsible stewards of the gifts given us by God.
AND LOOKING FORWARD I remind all involved in serving at our Eucharistic table to plan on attending a “Let Us Proclaim the Mystery of Faith” session. And on Sunday, October 22 the new doors and church entrance will be blessed.
REFLECTION: If we are honest, many times the prayers we offer up to God are not prayers requesting the fulfillment of God’s will; rather they are selfish requests that things might happen for our own personal benefit. It is like a little girl who came home from school one day after taking a test. When she found out that she might have made a mistake in naming the state capitals, she prayed with all her strength, “Dear Lord, please let Cleveland be the capital of Ohio!”
SEPTEMBER 24, 2006 THE SCOPE OF MY READING this past week has been between Houston Catholic Worker and The New York Times Real Estate Magazine—quite a stretch of themes and ideals. Nonetheless, I found some provocative ideas in both. The Houston Catholic Worker reprinted an “Easy Essay: The Personalist Communitarian” by Peter Maurin, co-founder of the Catholic Worker Movement with Dorothy Day. A personalist is a go-giver, not a go-getter. He tries to give what he has, and does not try to get what the other fellow has. He tries to be good by doing good to the other fellow. He is altro-centered not self-centered. He has a social doctrine of the common good. He spreads the social doctrine of the common good through words and deeds, for he knows that deeds speak louder than words. Through words and deeds he brings into existence a common unity, the common unity of the community.
And Daphne Merkin writes in her article, “A Passion for Property,” “These days without a strong religious conviction to gird our increasingly buffeted sense of self in an ever more commodified society, our home—whether cottage or palace or something in between—has become to count for too much and may be mistaken for the only structural testament to our having passed this way at all. In this regard, the fixation with property and the unbounded lebensraum (“bigger is better”) impulse that currently informs so much of our attitude toward home might be better understood as a grandiose defense against the apprehension of our own insignificance than as a genuine conviction of our inestimable value. We are no more landlords of our fate than we ever were, much though we may have increased our sense of being overseers of our own—and everyone else’s—earthly estate.”
SEPTEMBER 17, 2006 OUT OF CURIOSITY I did an internet Google search on “Catholic Mass” and got 35,000,000 entries! When I did “Eucharist” I got 420,000 sites! There are literally millions of ways to approach and understand the richness of our foundational and weekly Catholic activity. Yet, none of these can exhaust the mystery of this gift of our faith.
For the next several months at St. Brendan’s we will be focusing on the Eucharist as “the source and summit of the Christian life.” This phrase from the Second Vatican Council (Lumen gentium, 11) captures the heart of our Christian spirituality and lifestyle: the Eucharist is our starting point out into the world of daily life and we are brought home to the Eucharist after our sojourn in the world. The Eucharist is the impulse and direction of our lives. We begin and end in God. Or as St. Paul reminds the baptized, “none of us lives as his own master and none of us dies as his own master. While we live we are responsible to the Lord, and when we die we die as his servants” (Romans 14, 7).
You are heartily encouraged and invited to participate in “Let us Proclaim the Mystery of Faith,” the first presentation in our parish program to learn, reflect and grow in relationship to God and one another through the Eucharist. In order to accommodate our busy lives and varied schedules, the same presentation will be offered on three (3) different days and time: Sunday, October 1 (Sailing With Sunday, 11:15 am to 1:15 pm in Maxwell Hall), Tuesday, October 3 (7:00 to 8:30 pm in Room 103) and Saturday, October 14 (9:00 to 10:30 am in Room 103). Look at your calendars and mark a convenient date NOW.
All are very welcome. If you are committed to a liturgical ministry, or if you are considering serving in one, this session is part of your preparation for your commissioning on the first Sunday of Advent.
TRADING CHURCHES Next weekend Fr. Noga and I will be trading churches: he will do both Masses here and I will preside at his 10:00 am and 5:30 pm Masses. This is part of our joint efforts to work together and share our resources.
THE ANNUAL FISCAL AND SACRAMENTAL REPORT is a supplement in the bulletin this weekend. Our Finance Council, under the direction of Lou Takacs and with its members of Fran Mihalik, Carol Martin, Bill Dunlap and me, has worked diligently to steward the resources of the parish in a responsible manner. I am always grateful for the generous support of parishioners but I do worry that a significant portion of our income is generated through extraordinary efforts. I ask your continued financial support and sacrificial giving to the parish.
SEPTEMBER 10, 2006 God especially cares for "the frightened, the blind, the deaf, the lame, the mute," and encourages the powerless to "be strong and fearless." In the Gospel this weekend (7:31-37), Mark describes how Jesus, by healing a deaf and mute man, fulfills Isaiah’s Messianic prophecy, "the eyes of the blind shall be opened and the ears of the deaf unstopped". The ailments listed by Isaiah are also symbolic of interior sufferings: blindness to the needs of neighbor, unwillingness to hear God’s voice and the inability to speak words of praise and gratitude. Through this miracle story, Mark also reminds us that no one can be a follower of the Lord without reaching out to the helpless (also called the “preferential option for the poor”). Here are a few Gospel reflections:
There once were two Major League baseball players—a pitcher and a catcher—who were so dedicated to their sport that they could not imagine life without it. Moreover, they could not imagine afterlife without it. Consequently, they entered into a pact: whoever died first would try to report back to the survivor on whether or not baseball was played in heaven. Soon after the agreement was made, the catcher was struck down by a truck and sent to his eternal reward. Being a man of his word, he appeared to the surviving pitcher in a dream. "I have good news and bad news for you," he said. "The good news is that there is baseball up here in heaven and I'm playing every day. The bad news is that I just looked at the bulletin board and you're scheduled to pitch tomorrow." The good news for each of us given in today’s gospel is that we too are scheduled to pitch today. "Be opened," Jesus commands. Open your eyes and ears to see and hear that God needs you to allow Him to express through you His tremendous love-for your family, your friends and neighbors, and even your enemies and the poor. Isn't it amazing!
An old man is talking to the family doctor. "Doctor, I think my wife's going deaf." The doctor answers, "Well, here's something you can try on her to test her hearing. Stand some distance away from her without facing her and ask her a question. If she doesn't answer, move a little closer and ask again. Keep repeating this until she answers. Then you'll be able to tell just how hard of hearing she really is." The man goes home and tries it out. He walks in the door and asks, "Honey, what's for dinner?" He doesn't hear an answer, so he moves closer to her. "Honey, what's for dinner?" Still he gets no answer. He repeats this several times, until he's standing just one foot away from her. Finally, she answers, "For the eleventh time, I said we're having meat loaf!" Who is deaf?
“It is only with the heart that one can see rightly; what is essential is invisible to the eye.” The Little Prince, Antoine de Saint-Exupéry
SEPTEMBER 3, 2006
THE STAR OF BETHLEHEM seems to have settled over St. Brendan Parish. At least, that was a remark made by a parishioner as she drove by the newly illuminated front of the church. Finally and in place are two lamp posts and flood lights on the exterior of the front of the church. A new lamp post was added to the side (south) entrance to the school building for safety and security. Drive by some night to see a new face/dimension of the church building. And together, let’s pray that we keep the light of faith alive on the Westside.
THANKS TO RITA FLORA AND THE PICNIC COMMITTEE for all the hard work in organizing, preparing and executing a wonderful event for all of us. I think what made our picnic so successful is that everyone had a hand in it: parish committees providing supplies, parishioners bringing covered dishes and desserts, and many generous and good folks—not deterred by rain—to celebrate and enjoy one another. The plan B, “ant-less” picnic was just terrific. Thanks everyone.
PARISH MINISTRY AND MINISTERS Last week representatives from all the parish ministries related to the Eucharist (ushers, hospitality, lectors, liturgy of the Word for children, Eucharistic ministers, homebound ministers, acolytes, music, choir, bereavement and liturgy committee) met in the rectory to begin to discuss ways to implement recommendations from our Parish Assembly meetings last fall. The Parish Assembly meetings affirmed the Eucharist as the summit toward which the life of the Church is directed and the source from which all her power flows (Sacred Constitution on the Liturgy, 10, Vatican II). The meetings also spurred all parishioners to active, full and conscious participation in the liturgy and to provide opportunities for liturgical ministers to be refreshed, renewed and recommitted in their service. At this August meeting, we reviewed the importance of the Eucharist (in the liturgy the work of our redemption is accomplished and our lives enter into the mystery of Christ; our gathering is where the mystery of Christ and the Church is concretely made present in the breaking of the bread); the centrality of Sunday (Sunday is the weekly gathering of the local community to celebrate “the sacrament of Easter”, Sunday is a synthesis of Christian life and condition for living well); and lay ecclesial ministry (rooted in the Sacraments of Initiation, authorized to serve publicly, in close collaboration with the bishop and pastor, providing leadership in some specific aspect of church life, and involving preparation and formation for the responsibilities assigned). A major goal of our parish life this fall will be in providing sessions for all parishioners, but especially for our various ministers, to more deeply reflect on the nature and importance of the Eucharist and to develop ministry skills. At the beginning of our new liturgical year, the first Sunday of Advent, I intend to commission all our ministers who serve the Eucharist. I also extend an invitation to all parishioners to reflect on the Eucharist more seriously and to come forward and offer your services to the parish as we celebrate the Eucharist. Contact Joan Lawson or me at the rectory or Mark and Debora Flora, Worship Committee chairs, (330-792-5368) for more information.
August 27, 2006 FOOD FOR THE JOURNEY and Jesus the Bread of Eternal Life have been the recurring themes of our Gospels the last few weeks. As we ponder this divine gift and immerse ourselves more deeply into the paschal mystery of Jesus’ suffering, death and resurrection, below are two prayers from our tradition to deepen our appreciation and reception of the Eucharist. St. Catherine of Siena (mystic and doctor of the church, 1347-1380) leads us in the following prayer: You, eternal Father, are the table that offers us food the Lamb, you only-begotten Son. Jesus is the most exquisite of foods for us, both in his teaching which nourtishes us in your will, and in the sacrament that we receive in Holy Communion, ich feeds us and strengthens us. And the Holy Spirit is indeed a waiter for us, who serves us charity for our neighbors. Amen. St. Padre Pio of Pietrelcina (1887-1968, Italian Capuchin priest, canonized 2002) offered this thanksgiving prayer after Mass: Stay with me, Lord, for it is necessary to have You present so that I do not forget You. You know how easily I abandon You. Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often. Stay with me, Lord, for You are my life, and without You, I am without fervor. Stay with me, Lord, for You are my light, and without You, I am in darkness. Stay with me, Lord, to show me Your will. Stay with me, Lord, so that I hear Your voice and follow You. Stay with me, Lord, for I desire to love You very much, and always be in Your company. Stay with me, Lord, if You wish me to be faithful to You. Stay with me, Lord, for as poor as my soul is, I want it to be a place of consolation for You, a nest of love. Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes; death, judgment, eternity approach. It is necessary to renew my strength, so that I will not stop along the way—for that, I need You. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile! Stay with me tonight, Jesus, in life with all it’s dangers. I need You. Let me recognize You as Your disciples did at the breaking of the bread, so that the Eucharistic Communion will be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart. Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by communion, at least by grace and love. Stay with me, Jesus, I do not ask for divine consolation, because I do not merit it, but the gift of Your Presence. Oh yes, I ask this of You! Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit because I love You and ask no other reward but to love You more and more. With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity. Amen. August 20, 2006 “Sing to the Lord and give thanks for everything in the name of our Lord Jesus Christ to God our Father.” Ephesians 5:20 One of my favorite Christmas stories of all time is Dr. Seuss’ How the Grinch Stole Christmas. One scene in particular shows without question that Ted Geisel (Dr. Seuss) understood something very deep about the power of communal worship. Although the Grinch has stolen all of Whoville’s presents and decorations, the Whos awaken Christmas morning, gather in a circle in the middle of town, and begin to sing a song of praise. I have no doubt that some of those Whos felt deeply disappointed, even distraught at what they saw that morning in their empty houses. On their own, they may have sunk into despair and given up hope. Certainly songs of joy would not have erupted from their mouths! Yet this community found such power in gathering together to sing—to worship, if you will—that voices which might have been more prone to weep raised in song. This community gathered in song gave such a witness to the Grinch that his heart grew exponentially that day and his life changed such that he joined the song. This is the power of communal worship Paul commends to the Ephesian church and to us. Paul urges the church to be wise and to make the most of every opportunity to serve God they can find. He implores them not to get caught up in raucous parties that sap energy and lead to immorality. Then he invites them to be filled instead with God’s Spirit, and he suggests that the way to be most open to that Spirit is through singing and giving thanks. To receive the benefits of the presence of the Spirit most directly, Paul suggests, sing. With Paul, we might ponder on our community/church singing: 1. Today, communal singing is rarer and rarer. Once it was not uncommon for people to sing at work in fields, but one would be hard-pressed to find a workplace where people sing together for encouragement. Once it was not uncommon for people to sing at large civic and public events. Now ballparks even play recordings of “Take Me Out to the Ballgame” and the singing of the national anthem has been given to some celebrity soloist. Once children regularly sang and learned the traditional songs of our culture in school. Now many schools have done away with singing altogether. People still love music, of course, but that music now comes directly to an individual ear through an iPod or other personal music device. How do we view music in our church? Do we sing to praise God and connect us to one another, as Paul intended when he wrote to the Ephesians? Or do we simply sing our hymns and get them over with? 2. Singing together is a way to keep communities and parishes together. Communal singing may be rarer and rarer these days, but it’s just as vital as it was in the first century. In all his letters to the churches, Paul writes often of ways to build up the body, to strengthen the community as the body of Christ. The early Christians knew well that worship, including time for singing together, would strengthen, encourage and unite their congregations. The same still holds true for us. Singing “psalms, hymns and spiritual songs” connects us to our ancestors in the faith, our history, and brings us together in the present with hope for the future. Singing increases our joy in praise. Singing comforts and encourages us when we are sorrowing or uncertain. Music clearly carries God’s Spirit, especially music shared communally, as that simple children’s story by Dr. Seuss illustrates so perfectly. As Paul called the Ephesians to plug into the power of communal song, so we need to call each other out of our earphones and into sanctuaries ringing with voices raised in praise, in lament, in hope, in joy. An old hymn puts it best: “How can we help but sing? God gave the song!” August 13, 2006 TRAFFIC STOPPING & EYE CATHING SPECTACULAR are just a few of the phrases used to describe our new front church doors. The frame for the transom and doors is entirely new. The old frame of pine was rotted and several years ago coated with an exterior plaster (which unfortunately did not preserve the frame but hastened its deterioration). The transom windows were re-leaded and placed within a protective glass. All the wood is Honduran mahogany and is entirely handcrafted. Each door is made of 18 panels (not including molding). Jerry Klimo was the master craftsman from Henninger’s Studios, Cleveland; and assisted by Justin Schibley. They installed the doors with painstaking skill during the most blistering days of summer. Eight new stained glass pieces replicate the design in the transom and compliment the color spectra in the center cross design. In another era, the entry to a church was called the porta caeli, the gateway to heaven. With our new entry we surely have a foretaste of glory. OF HORTICULTURAL INTEREST Several folks thought that I was planting an Italian garden of fig and olive trees around the church. And while that is an attractive (and potentially a very tasty) possibility the landscaping has these plants: The two tall, irregular trees flanking the front entrance are purple fountain weeping beech trees and in the plantings around them are yews, blue spruce globes, liriope, sedum, day lilies and grasses. Creating a semi-circle at the top of the drive are boxwood and anchored by cultured hydrangea trees (with the while blossoms). The east side of the church has a new place for the rock formation commemorating the school and sargent crabapple trees with holly bushes. A new post light was installed for the side door and hostas and grasses provide a screen for the air conditioning units. ON BEHALF OF THE HUNGRY who come to the St. Vincent de Paul Kitchen, I would like to thank the many parishioners who assisted during the week of July 10: Mary Morley, Dorothy Collinsworth, Josephine Rapcinko, Rose Dunlap, Amy Kernan, Jerry Kernan, Cindy Rockney, Don Scherl, Anne Marie Donnelly, Patty Infante, Mary Sabol, Carol Belcik, Lou Miller, Jerry Miller, Ron Vivacqua, Mickey Patrick, Mary Bizzarri, Jean McGonnell, Teri Laret, Joe Vivacqua, Bob Casey, Mary Lou Casey, Joe Pilz, Carol Pilz, Fred Capogreco, Mary Capogreco and coordinated by Judy Lazar. Thank you for work corporal works of mercy in Jesus’ name. THANKS to Mary Alyce Kinnick who staffed the office while our secretary Fran was on vacation I was on retreat. THANKS also to Mary West who brought flowers to grace our sanctuary. A NOTE FROM RETREAT Off and on for the past 30 years I have gone to the Abbey of the Genesee for retreat. The monastery is a place of peace and spiritual refreshment. Years ago, the retreatants were all male and mostly priests. This year, my friend Jim Schutte and I were the only priests at the retreat house and the other retreatants were married couples, male and female single, a woman religious and some organic farmers! Maybe some of you may consider “going on retreat” when our next trip is scheduled in October.
July 30, 2006 GOSPEL ANCEDOTE #1 A village farmer stopped at a restaurant in the nearby town and sat near a group of young fellows who were acting up, shouting at the cook and heckling the waitress. When his meal was set before him the old farmer bowed his head to offer a prayer. One of the smart-alecks thought he would have some fun with the old farmer. So he shouted in a loud voice that could be heard by everyone: “Hey, pop, does everyone do this where you come from?” Calmly the old man turned towards the lad with an innocent smile and replied in an equally loud voice: “No son, our pigs don’t.” Today’s gospel tells us that before feeding the five thousand Jesus took the loaves, gave thanks (to God his Father) and distributed them. GOSPEL ANCEDOTE #2 From her personal experience, Mother Teresa relates a story showing how the poor are more generous than the rich because they have experienced hunger and poverty. Learning of a poor Hindu family in Calcutta who had been starving for many days, Mother Theresa visited them and brought a big parcel of rice to the mother. She was surprised to see how the mother divided the rice into two equal portions and went out with one bundle to give it to her Moslem neighbor. When she returned, Mother Theresa asked her why she had done such a generous deed. The woman replied: “My family can manage with half the rice in this bag. My neighbor’s family has several children and they are also starving." Today’s gospel tells the story of a small boy who showed this same kind of generosity. By sharing his small lunch (which consisted of five slices of barley bread and two pickled fish), he became the instrument of a miracle in Jesus’ hands. GOSPEL ANCEDOTE #3 Paul had received a special pre-Christmas gift from his rich brother. It was a beautiful new car - fully loaded and ready to go. On Christmas Eve, when Paul came out of his office, a street kid was walking around the shiny new car, admiring it. "Is this your car, mister?” the kid asked. When he replied that it was and that his brother had given it to him for Christmas, the boy said, "You mean your brother gave it to you, and it didn't cost you anything? Free? For nothing? Gosh, I wish..." The boy hesitated, and Paul knew what he was about to say. He had heard it many times over the past few days. He was going to wish he had a brother like that. But what the boy said shocked Paul. ”I wish", the boy said, "I wish I could be a brother like that." We can be a brother like that or a sister like that. All it takes is that we offer ourselves and what we have, to God. All it takes is that we cease to worry about how little we have and begin instead to think about what it is that we can offer to others, as the little boy in today’s gospel story did by sharing his bread and fish with the multitude through Jesus. GOSPEL JOKE: A young man saw an elderly couple sitting down to lunch at McDonald's. He noticed that they had ordered one meal, and an extra drink cup. As he watched, the gentleman carefully divided the hamburger in half, counted out the fries, one for him, one for her, until each had half of them. Then he poured half of the soft drink into the extra cup and set that in front of his wife. The old man then began to eat, and his wife sat watching, with her hands folded in her lap. The young man decided to ask if they would allow him to purchase another meal for them so that they didn't have to split theirs. The old gentleman said, "Oh no. We've been married 50 years, and everything has always been and will always be shared, 50/50." The young man then asked the wife if she was going to eat, and she replied, "It's his turn with the teeth." July 23, 2006 THE NEXT PROJECT I got this happy news in the mail this week: “The Holy Family Society is a Catholic fraternal benefit organization with its home office in Joliet, Illinois. Earlier this year, the Society asked its members to nominate their parish church for one the four $3,000 cash grants that the Society will be awarding each year. The purpose of the grant is to help a parish fund a particular project that it may have for which funds are needed. “Your parishioner, Mrs. Lorraine J. Paulus, nominated St. Brendan Parish for this grant to help remodel the restroom and make it accessible for the handicapped for your parish. From all the entries that the Society received by June 30, 2006, a random drawing was help and the winner was Mrs. Paulus’ nomination of your church. We are happy to enclose the Society’s check in the amount of $3,000.” Thank you Lorraine for remembering the parish and creatively thinking of ways to endow the parish. As a postscript, the restroom adjacent to the church was on the original list of remodeling projects from the Capital Improvement Campaign. This project got postponed because the funds were diverted to a new roof over the school building. Now with Lorraine’s impetus and this grant from the Holy Family Society the Parish Finance Committee at its next meeting will establish a plan to make the restroom remodeling a reality. CONSTRUCTION UPDATES The three new lamp posts have been set up but the manufacturer sent the wrong fixtures. They had to be reordered and reshipped. The doors are scheduled to be installed the week of July 31. I have seen the wood samples and the doors will be absolutely gorgeous. The striping for the handicap areas and entry/exit will take place the week of June 24. Have you noticed the short term parking spot in front of the rectory? As I write this column the handrails are being powered coated and with fingers crossed may be installed by the time you read this. And the landscaping has begun (and we hope to re-use the old steps as part of the plan. As the old Gospel hymn goes, “soon and very soon.” A TECHNOLOGICAL REFLECTION Off the internet: I wonder what would happen if we treated our Bible like we treat our cell phones? What if we carried it around in our purses or pockets? What if we turned back to go get it if we forgot it? What if we flipped through it several times a day? What if we used it to receive messages from the text? What if we treated it like we couldn't live without it? What if we gave it to kids as gifts? What if we used it as we traveled? What if we used it in case of an emergency? What if we upgraded it to get the latest version?
UBIQUITEOUS CELL PHONES Cell phones have reached a new frontier. While I was offering Mass at Omni Manor last Monday a cell phone went off just after I read the Gospel. As the phone persisted in ringing, the family members and parishioners attending sheepishly checked their purses and pockets to see if it was their phone ringing. Finally, a resident in the front row pulled a cell phone out of her housecoat and told the caller “I can’t talk now, Father is having Mass.” They’re everywhere and with everyone!
July 16, 2006 VACATION PICTURES can be very interesting, especially the one from Ireland printed below. In a conversation with Bob and Mary Lou Casey before they left on a trip through Ireland, I asked them to bring back anything (books, medals, holy cards, historical data) they could find on St. Brendan. They didn’t find much (but did bring me a fascinating book, Brendan the Navigator: Exploring the Ancient World by George Otto Simms and a unique plaque called “Strength in Unity depicting Brendan and his monks in their crude willow and leather craft on the sea) but Bob found an outdoor sculpture in Annagh (the marshy place) close to Tralee were Brendan born in A.D. 484. The simple but inspiring sculpture dominates the landscape and the carragh (boat) faces the sea. Go raibh maith agaibh (that’s Gaelic for thanks) Bob and Mary Lou. And I’d be happy to share more photos or notes about our patron that anyone comes upon.
rom deep down under, Australia, I got this note from our parishioner and young ambassador Taylor Dugan: hi father! i thought you might enjoy an email from me..just some updates...well the flights were very long!!! but they were very comfortable...the first day we went shopping at this huge mall and we met a couple of locals..they are so nice..our tour guides name is skippy..well thats his nickname..his real name is chris..hes really cool..but we have busy days..the third day we went down to a butterfly sanctuary and got to see thousands of different butterflies..then we went to the rainforestation and took a picture with a koala bear..i'll have to show you when i get back...the food is good..not bad...the next day we went to the great barrier reef and went snorkling..it was really cool..and we went in a glass bottom boat and got to see the coral up close and personal..i have some underwater pictures that i will be happy to share when i get back..tell everyone in the parish that i said hey and everything is going great ..nothing to worry about. See you when i get back July 9, 2006 PREACHERS REJECTED: EZEKIEL AND JESUS Ezekiel was one of the strangest birds Israel ever produced. Given to seeing visions weirder than anything you are ever likely to see on The X-Files, he was also called to be both priest and prophet to his people during the most devastating time in their history. Six short years after he began preaching to them in the year 593 B.C., the holy city of Jerusalem was captured and destroyed and every last person in Israel was carried off in chains to exile in Babylon. What is worse, Ezekiel saw it coming and told people. He told them it was God's way of punishing them for being so thick-skulled and hard-hearted (3.7). Predictably, they refused to listen. This was the good news according to Ezekiel! This was the hand God asked this preacher to play!
They didn't believe him, of course, even when the Babylonians started setting fire to their homes and hacking down the carved pillars in their beautiful temple. They stubbornly denied the truth about themselves the whole time they were dragged off, kicking and screaming to Babylon. And it was not until there, years later, with no temple to attend and no sacred rituals permitted to them that they began meeting in Ezekiel's house (8.1), where this bug-eyed prophet also learned how to become their priest. Softened up by the experience of desolation they could no longer deny, they began, for the first time, to listen to this old friend who had never given up on them and who reminded them of the God who had no intention of giving up on them either. Today’s gospel tells us how Jesus the real messiah was rejected by the people of his home town Nazareth.
SCIENTIST REJECTED George Washington Carver was an African-American scientist who did some pioneering work on the lowly peanut. In January 1921, he was called before the Ways and Means Committee in the House of Representatives to explain his work. He expected such a high-level committee to handle the business at hand with him and those who had come with him with dignity and proper decorum. He was shocked when the speakers who preceded him were treated very rudely. As an African-American, he was the last one on the list, and so after three days of waiting, he finally got to make his presentation. He was shocked when he noticed one of the members with his hat on and feet on the table. When the Chairman asked him to take off his hat, the member said out loud, "Down where I come from, we don't accept a black man's testimony. And furthermore, I don't see what this fellow can say that would have any bearing on the work of this committee." At this point, George was ready to turn around and go home, but he said to himself, as he wrote in his autobiography, "Whatever they said of me, I knew that I was a child of God, and so I prayed 'Almighty God, let me carry out your will'". He got to the podium and was told that he had 20 minutes to speak. Well, his presentation was so engaging that he was granted several extensions until he had spoken for several hours. At the end of his talk, everyone on the committee stood and applauded him.
JUST PLAIN REJECTION There was a feud between the Pastor and the Choir Director of a Southern Baptist parish. The first hint of trouble came when the Pastor preached on “Dedicating oneself to service” and the Choir Director chose to sing: "I Shall Not Be Moved". Trying to believe it was a coincidence, the Pastor put the incident behind him. The next Sunday he preached on “giving.” Afterwards, the choir squirmed as the director led them in the hymn: "Jesus Paid It All" By this time, the Pastor was losing his temper. Sunday morning attendance swelled as the tension between the two began public. A large crowd showed up the next week to hear his sermon on the “sin of gossiping”. Would you believe the Choir Director selected: "I Love To Tell The Story". There was no turning back. The following Sunday the Pastor told the congregation that unless something changed he was considering resignation. The entire church gasped when the Choir Director led them in: “Why Not Tonight.” Truthfully, no one was surprised when the Pastor resigned a week later; explaining that Jesus had led him there and Jesus was leading him away. The Choir Director could not resist singing: "What A Friend We Have In Jesus."
July 2, 2006 CHARTING WATERS FOR THE 21ST CENTURY: Pastoral Conversations about the Future of Catholicism was the topic of a conference Joan Lawson and I attended this past Sunday through Tuesday in Cleveland. The topics were stimulating, the speakers engaging and the dialogue insightful. Here are some snippets of the conference:
Dr. Peter Steinfels (writer on religion for The New York Times, co-director of Fordham University’s Center on Culture and Religion, author of A People Adrift in 2004) began the conference on an ominous note: the church is “on the verge” of either an “irreversible decline” or a “thoroughgoing transformation.”
Rev. Bob Barron (PhD, professor of theology at the University of St. Mary of the Lake-Mundelein Seminary, Chicago) asserted that we must move beyond “beige” Catholicism to a vibrant faith that both resists the culture and engages the culture. Catholics are called to resist isolated individualism, the freedom of indifference (of choice and self-determination) and privatization of religion with community, freedom of excellence (discipline of desire to make the achievement of the good possible) and public engagement. And Catholics can transform and elevate issues like human rights (based on dignity of the person and redemption by Jesus) and civilized pluralism (by seeking a unity founded in God’s design).
The challenge of liturgical ritual in an entertainment era was discussed by Dr. Julia Upton (RSM and provost of St. John’s University, New York). She reminded the participants that our basic and necessary Catholic school is the Sunday Eucharist. Around the altar-table our dreams are shaped by the memory of Jesus.
I found the most compelling a talk by Dr. Ed Hahnenberg (PhD, Xavier University, Cincinnati): The Priesthood of All Believers: What does that REALLY mean? The priesthood of all believers is a metaphor for our common life in Christ. In the New Testament there are only two priesthoods: the unique priesthood of Jesus (whose life was an offering, sacrifice, surrender to God) and the priesthood of those baptized in the way of the Lord (who are called to participate in Jesus’ self-offering). The priesthood of all believers has three important elements: (1) we are all bound together, tied together, a priestly nation—a corporate connection; (2) we are set apart, called to be holy, exiles in an alien world, serious Christians never dry off from their baptism [and we will always be a little too “wet” for the rest of the world]; and (3) to offer an acceptable sacrifice, that is, to imitate Jesus’ sacrifice. Dr. Hahnenberg attempted to correct our pagan notion of sacrifice as something negative, a privation, a giving up. Sacrifice begins with God: the Father loving the Son, the Son surrendering to the Father and the gift as the gift of this relationship. Sacrifice is relational, a self-offering for the life and love of another. Jesus’ sacrifice on the cross was not an isolated moment but the culmination of a life of loved lived for others, for us and in unity with the Father and Spirit. Perhaps another way to phrase it might be in the manner of the title of Mother Teresa’s book: a sacrifice is something beautiful for God. And it was suggested that like Julia Child’s surrender to French cooking (so much so that it became her passion), Christians might surrender to the feast of God’s love. And he debunked the Christian bracelet WWJD with What Did Jesus Do. The first is fantasy and the second reality and so we need to soak in the story of Jesus so that our dreams would reflect our true identity and discipleship.
At the closing prayer service we were challenged to chart the waters of the future faithfully by remembering that and in the words of David Haas’ song, “We are God’s work of art, created in Jesus the Christ.”
JUNE 25, 2006 THE STRAWBERRY & ICE CREAM SOCIAL was a huge success and continues to be the talk of the parish. This may become an annual event. The evening time seemed to accommodate a lot of folks. The weather was almost cooperative, albeit a little chilly. The preparations were minimal and shared by many hands. The gathering was leisurely and friendly. And the most frequent topic of conversation was whether we were going to have a summer outdoor Mass and picnic. The answer is YES. Rita Flora has agreed to coordinate this event and she needs all our help and support. The date is Sunday, August 27, 2006 with Mass at 10:00 AM outside and followed by an early lunch/picnic. Mark the date in your calendars, give your ideas to Rita and be ready to help out. More to come.
CONSTRUCTION UPDATE I hope you have noticed the Glenellen entrance. The new walkways provide a barrier free entrance and additional handicap parking is nearby. The new landscaping makes the entrance very inviting. We are waiting for the hardware for the front doors but everything else is ready: windows re-leaded, mahogany doors crafted and new stained glass windows created. I am hoping that they will be completed by July 1. Still to be done are the sandstone caps on the step walls, handrails for both entrances, post lights for the steps and up-lighting on the building, striping on the new asphalt and landscaping.
SUMMER ME, LORD A poem by Jeanette Martino Land
The time for seeding is over… Summer me, Lord: Shower me with your living water Nourish me with your bread of life Breeze me with the wind of your spirit Lightning me with your word Ripen me on your vine of truth\ Season me with your sacraments Bake me in your blazing fire Sunshine me to radiate your love.
In all the seasons of my life… Summer me, Lord: Vacation me to rest in your presence Harvest me for your kingdom Preserve me in your grace Gather me to everlasting golden days with you!
A SUMMER STORY A man and his wife were sitting in the living room and he said to her, “Just so you know, I never want to live in a vegetative state, dependent on some machine and fluids from a bottle. If that ever happens, just pull the plug.” His wife got up, unplugged the TV and threw out all of his beer.
JUNE 18, 2006
AUTHOR RON ROLHEISER relates the story of a 8 year-old Jewish boy named Mortakai who refused to go to school. Each day, despite his protests, his mother walked him to school, but as soon as she left him, he ran back home only to have his mother bring him back to the school once again. This scenario played itself out for several days, with Mortakai continuing to stay in school and his parents refusing to acquiesce to his desires. No bribe or threat could convince Mortakai to change his mind. Finally, in desperation, the boy’s parents took him to their rabbi, wgo said, “If the boy won’t listen to words, bring him to me.” When the parents brought their into the rabbi’s study, he said not a word. He simply picked up the boy and held him to his heart for a long time. Then, without speaking a word, he set him down. What words alone could not accomplish a silent embrace did. Not only did Mortakai go to school willingly, he went on to become a great scholar and rabbi. This parable, say Rolheiser, wonderfully expresses the essence of the Feast of the Body and Blood of the Lord. Through the Eucharist, and through all the sacraments for that matter, God physically embraces the believer and hold the believer close to the divine heart. Yes, words remain important, but we also believe and celebrate that the gift of the Lord’s Body and Blood in the forms of bread and wine, is a physical embrace, a kiss that hold us to God’s heart.
KUDOS and many blessings to our graduates. I am particularly proud of two of our St. Brendan graduates. Ryan Novotny, who for years was a faithful altar server and keyboard player for the Sonshine choir, was selected to give the senior reflection at Ursuline High School’s Baccalaureate Mass. And Jacinta Joyce (who is also a faithful altar server) received the Top Scholar Award (and Principal’s Award and several other outstanding awards) from Immaculate Heart of Mary Elementary School. Congratulations.
ST. BRENDAN PARISH IS A BLESSING TO ME. I am grateful for the many prayers, hugs and kisses, sliced strawberries, and the presence/present of so many hearts and hands of family and parishioners as I celebrated my 30th Ordination Anniversary last Monday evening. It was a glorious time and I especially appreciate all the efforts of the Family Life Committee that coordinated the social. To all a sincere and heart-felt thank you.
June 11, 2006 TRICKY OR TRUSTED? One of life's greatest pleasures is watching a good magician at work. We all know that what the magician is doing is simply a trick. The old saying, "The hand is quicker than the eye" is what the magician hopes to achieve. The magician wants us to believe that he can do the seemingly impossible. Of course, there are some magicians who don’t rely on trickery. The great Harry Houdini, for instance, preferred to rely on his physical ability to perform his tricks. Every magician, no matter how talented, must in some way rely on distraction. Somehow, our eyes must be distracted at just the right time so that the illusion is achieved. Some magicians use a pretty girl to distract the viewers. Others use noise and flames. Still others rely on mirrors, trap doors, and secret compartments. And they succeed in fooling us. But the God of Christian revelation is not a magical illusion or an invention of our mind. God is real; God’s presence and power are real; God’s promise of eternal life is real. Consider this: if scientists estimate that 90% of the cosmos is mystery, then Christians can posit that our creator God must be the deepest and most enigmatic mystery of all. We can “explain” the triune God only by using imperfect images. In the second century, IRANAEUS used the example of the sun to ponder the Trinity. The light of the sun is an image of God the Father who created us by the mighty power of The Word. The sun’s heat is an image of God the Son who redeemed us by the warmth of a loving and divine heart. The sun’s energy is an image of God the Holy Spirit who sanctifies us by the transforming power of divine grace. Light, heat, energy belong inseparably to the one sun. ST. JOHN MARIA VIANNEY used to compare the Trinity to the single flame of a candle which has a color, shape and heat. He also used a rose flower to explain trinity: a rose has color, fragrance and shape—all integral to the same flower. And a contemporary illustration of the Trinity comes from world-renowned scientist DR. HENRY MORRIS. He notes that the entire universe is trinitarian by design. The universe consists of three things: matter, space, and time. Take away any one of those three and the universe would cease to exist. But each one of those is itself a trinity. Matter = mass + energy + motion Thus the whole universe witnesses to the character of the God who made it (Psalm 19:1).
June 4, 2006 COME HOLY SPIRIT Fill the hearts of your faithful people and fill them once again with the seven-fold gift of your presence. Give them the gift of wisdom so that they can see with your eyes, hear with your ears, think with your mind, feel with your heart. Four-year-old Amanda was taken to the doctor’s office with a fever. The doctor looked in her ears and asked, "Who’s in there? Donald Duck?" She said, "No." He looked in her open mouth, "Who’s in there? Mickey Mouse?" Again she said, "No." He put his stethoscope on her heart and asked, "Who’s in there? Barney?" Amanda replied, "No, Jesus is in my heart. Barney is in the pocket of my underwear." Give them the gift of understanding so that they can experience and judge life from the point of view of other people. A kindergarten teacher was observing her classroom of children while they drew pictures. She would occasionally walk around to see each child's artwork. As she came to one little girl who was working diligently, she asked what the drawing was. The girl replied, "I'm drawing God." The teacher paused and said, "But no one knows what God looks like." Without missing a beat, or looking up from her drawing the girl replied, "They will in a minute." Give them the gift of counsel so that they can share the story of their faith and thereby strengthen their fellow parishioners. Just after receiving his driver’s license, a Lutheran minister’s son wanted to talk about using the family car. “I’ll make a deal with you,” his father said. “Bring your grades up, read your Bible more often, and get a haircut. Then you may use the car once or twice a week.” A month later the question came up again. “Son,” the father said, “I’m proud of you. I see you studying hard and reading your Bible every day. But you didn’t get a haircut.” After a moment’s pause, the son replied, “Yeah, I’ve thought about that. But Samson had long hair, Moses had long hair, and even Jesus had long hair.” “True,’ the father replied, “but maybe you noticed that they walked wherever they went.” Give them the gift of fortitude so that they may stick to the task of living their faith and sharing the Gospel whether convenient or inconvenient. A mother refused to permit her little boy to go for a picnic with his class mates. On the day of the picnic, however, she changed her mind and gave him permission. But he sighed and confessed, "It's too late Mummy, I've already prayed for rain on the school picnic day!" Give them the gift of knowledge so that they can read the signs of the times and figure out how to respond in faith. The story is told of a man who went to the priest and said, "Father, I want you to say a Mass for my dog." The priest was indignant. "What do you mean, say a Mass for your dog?" "It's my pet dog," said the man. "I loved that dog and I'd like you to offer a Mass for him." "We don't offer Masses for dogs here," the priest said. "You might try the denomination down the street. Ask them if they have a service for you." As the man was leaving, he said to the priest, "I really loved that dog. I was planning to offer a million-dollar stipend for the Mass." And the priest said, "Wait a minute. You never told me your dog was Catholic." Give them the gift of piety so that they can be true friends with you whether in prayer or in a good moral life. The Rabbi, the Cantor and one member of the congregation were the only ones present for the service. The Rabbi intoned, "Adonai, before you I am as nothing." The Cantor intoned, "Adonai, before you I am less than nothing." The member of the congregation intoned, "Adonai, I too am nothing and less than nothing." The Cantor looked at the rabbi, and gestured toward the member of the congregation. "Look who thinks he's nothing!" Give them the gift of fear of the Lord so that they can respond to your presence in church, at home, and on the street. Do not ride in automobiles: they are responsible for 20% of fatal accidents. Do not stay home: 1% of all accidents occur in home. Do not walk on the streets or sidewalks: 14% of all accidents occur at such times. Do not stay home: 1% of all accidents occur in home. Do not walk on the streets or sidewalks: 14% of all accidents occur at such times. Do not travel by air, rail, or water: 16% of all accidents happen on planes, trains or boats. Only .001% of all deaths occur in worship services in church, and these are usually related to previous physical disorders. Hence the safest place for you to be at any time is at church!!!
May our response to your gifts bear fruit in our lives with an abundance of charity, joy, and kindness, patience, peace, and purity of heart, goodness, generosity, and gentleness, meekness, self-control, and faithfulness. This we ask of you, Spirit of God, in the name of Christ Jesus for the honor and glory of God the Father. Amen.
May 28, 2006 WORLD MONUMENTS WATCH 2000 listed St. Brendan Cathedral in Clonfert, Of particular interest in the cathedral is the west doorway, which is carved with eight arches in warm brown sandstone. It is surmounted by a pediment decorated by carved heads of men within a geometric design. Many authorities have said that no other doorway exhibits such “fertility of invention and beauty of design.”
While St. Brendan Church, Mahoning County, Youngstown is not listed on any national or world register of endangered structures, nonetheless our beautiful building does require constant upkeep and periodic refurbishing (and could benefit from a few more generous donors!!). And some of that is happening as I write this column. The façade of the church was recently described by one parishioner as “two trees flanking a sooted Celtic cross.” The beauty of the church was crowded out by two tri-color birch tress (glorious in themselves but over time have become overgrown and obstructive). Like the recent Gospel of John about the vine and the branches, sometimes some pruning and cutting out dead wood is necessary. In addition to replacing the front steps according to code and installing new lighting, the driveways are being widened to 14 feet to accommodate pedestrian traffic and wider vehicles (cars, limos and SUVs). Perhaps now you might have noticed the cornerstone placed in southwest corner in 1924 which dedicated our present church as a school. The original architectural site plans for entire St. Brendan Parish complex show a Gothic church to be built on the corner or Oakwood and Schenley, and designs the church for the school gym/auditorium. The 1930s Depression changed all this and the parish continues to change through the times. Look at our complex today. The convent is leased to Beatitude House which operates Potter’s Wheel for the development and housing of women in need, and the school is leased to Summit Academy which educates children with learning disabilities or who are autistic. Once the exterior construction is complete new front doors and frame of African mahogany will be installed. Because the main church doors face a southern exposure, which is the most extreme and damaging, African mahogany was chosen because of its dense grain and endurance. And with new polymer sealants, there should be minimal maintenance. Pray for a successful and safe completion of our project. And let’s hope these new doorways and entrance will lead us to the beauty of the Lord.
May 21, 2006 THIS IS MY COMMAND: LOVE ONE ANOTHER Brennan Manning tells the story of an Irish priest, who, on a walking tour of a rural parish, sees an old peasant kneeling by the side of the road, praying. Impressed, the priest says to the man, "You must be very close to God." The peasant looks up from his prayers, thinks a moment, and then smiles, "Yes, He's very fond of me." Manning has a slogan to introduce himself to others: "I am the one Jesus loves." He has borrowed this meaningful phrase from the gospel where Jesus’ closest friend on earth, the disciple named John, is identified as "the one Jesus loved." Manning says, "If John were to be asked, 'What is your primary identity in life?' he would not reply, 'I am a disciple, an apostle, an evangelist, an author of one of the four Gospels,' but rather, 'I am the one Jesus loves.'" Manning celebrates the Gospel and reminds us that our primary identity in life as Christians should be "the one Jesus loves” precisely because we keep his commandment, “Love one another as I love you.” THIS IS MY COMMAND: LOVE ONE ANOTHER Mary Ann Bird wrote a short story entitled "The Whisper Test." It is a true story from her own life. "I grew up knowing I was different, and I hated it. I was born with a cleft palate, and when I started school, my classmates made it clear to me how I must look to others: a little girl with a misshapen lip, crooked nose, lopsided teeth and garbled speech. "When schoolmates would ask, 'What happened to your lip?' I'd tell them I'd fallen and cut it on a piece of glass. Somehow it seemed more acceptable to have suffered an accident than to have been born different. I was convinced that no one outside my family could love me. "There was, however, a teacher in the second grade that we all adored—Mrs. Leonard by name. She was short, round, happy—a sparkling lady. Annually, we would have a hearing test. I was virtually deaf in one of my ears. But when I had taken the test in past years, I discovered that if I did not press my hand as tightly upon my ears as I was instructed to do, I could pass the test. Mrs. Leonard gave the test to everyone in the class, and finally it was my turn. I knew from past years that as we stood against the door and covered one ear, the teacher sitting at her desk would whisper something and we would have to repeat it back ... things like, 'The sky is blue' or 'Do you have new shoes?' I waited there for those words. But God put into her mouth seven words which changed my life. Mrs. Leonard said, in her whisper, 'I wish you were my little girl.'" THIS IS MY COMMAND: LOVE ONE ANOTHER A young man wrote this to his girlfriend. “Sweetheart, if this world was as hot as the Sahara desert, I would crawl on my knees through the burning sand to come to you. If the world would be like the Atlantic Ocean, I would swim through shark infested waters to come to you. I would fight the fiercest dragon to be by your side. I will see you on Thursday if it does not rain.” THIS IS MY COMMAND: LOVE ONE ANOTHER To keep your marriage brimming, With love in the marriage cup, Whenever you’re wrong, admit, Whenever you’re right, shut up. —Ogden Nash
May 14, 2006 ST. BRENDAN AND THE HARPER Once when Brendan of the race of Altae was at Clonfert, on Easter Day seven years before his death, he celebrated Mass in the church, and preached and made the offering. But when midday came, the monks went to their refectory; there was a student inside with a harp in his hand, and he began to play for them, and they gave him their blessing. “I should be delighted, now,” said the student, “if Brendan were in, so that I might play him three tunes.” “He would not allow you to see him,” said the monks, “for Brendan has been for seven years without smiling and without hearing any of the music of the world; but he has two balls of wax with a thread joining them, on the book before him, and when he hears music he puts the balls in his ears.” “I shall go, nevertheless, to play to him,” said the student. He went away, with his harp tuned. “Open,” said the student. “Who is this?” said Brendan. “A student come to play the harp for you.” “Play outside,” said Brendan. “If you would not think it troublesome,” said the student, “I should be glad to be allowed inside the church to play awhile.” Very well,” said Brendan. “Open the door for me,” said the student. Brendan opened for him. The student brought his harp along; Brendan put the two balls of wax in his ears. “I do not like playing to you unless you take the wax out of your ears,” said the student. ”It shall be done then,” said Brendan; he put them on the book. He played him three tunes. “A blessing on you, student,” said he, “with your music, and may you get to Heaven for it!” Brendan put the balls in his ears, afterwards, for he did not wish to listen to it any more. “Why do you not listen to the music?” said the student. “Is it because you think it bad?” “Not for that,” said Brendan, “but like this. One day when I was in this church, seven years ago to this very day, after preaching here and after Mass, the priests went to the refectory; I was left here alone, and a great longing for my Lord seized me, when I had gone up to the Body of Christ. As I was there, trembling and terror came upon me; I saw a shining bird at the window, and it sat on the altar. I was unable to look at it because of the rays which surrounded it, like those of the sun. ‘A blessing upon you and do you bless me, priest,’ it said. ‘May God bless you,’ said Brendan; ‘who are you?’ ‘The angel Michael,’ it said, ‘come to speak with you.’ ‘I give thanks to God for speaking with me and why do you come?’ ‘To bless you and to make music for you from your Lord,’ said the bird. ‘You are welcome to me,’ said Brendan. The bird set its beak on the side of its wing, and I was listening to it from that hour to the same hour the next day; and then it bade me farewell.” Brendan put his stole round the neck of the harp. “Do you think this sweet, student?” he said. “I give my word before God, that after that music, no music of the world seems any sweeter to me than does this stole round the neck, and to hear it I take to be but little profit. Take a blessing, student, and you shall have Heaven for that playing”, said Brendan. This beautiful legend is taken from the Book of Lismore and gives poignant expression to a Celtic religious theme: the disillusionment of this world felt by one who has had a vision of the divine.
Celebrate our patronal feastday by gathering for Mass in the church (which will include Celtic melodies and hymns) and by feasting on Irish coffee and sweets in the rectory.
May 7, 2006 THE PRACTICE OF GRATITUDE The practice of gratitude has long been recognized as an important spiritual discipline. Meister Eckhart, 13th century mystic, preached: “If the only prayer you ever said was ‘thank you,’ it would be enough.”
Benedictine Brother David Steindl-Rast wrote in his 1984 book Gratefulness: The Heart of Prayer: “Ninety-nine percent of the time we have an opportunity to be grateful for something. We just don’t notice it. We go through our days in a daze.” He continues: “The gifts or blessings of life are always there but if we are not aware of them, they don’t do much for us. That is where gratefulness come in. Gratefulness makes us aware of the gift and makes us happy. As long as we take things for granted they don’t make us happy. Gratefulness is the key to happiness. Practicing gratitude is central to spirituality.”
What are the effects of gratitude? Jesuit Fr. Charles M. Shelton offers seven effects of gratitude on people’s lives: 1. Gratitude enriches love and enables us to draw forth the potential of love in our lives. “When we love with gratitude we find the fullest expression of that love.” 2. Gratitude is a positive experience. “From gratitude is derived the most felicitous of human feelings.” 3. Gratitude helps communities as well as individuals. “It is a building block of a civil society.” 4. Gratitude helps fight negativity. “Research in psychology shows that negativity demands more attention from us. We are more apt to dwell on shortcomings, failings, areas where we feel deprived than we are to dwell on our strengths, accomplishments and gifts.” 5. Gratitude relives stress. “The components of gratefulness are the capacity for awe and wonder. These emotions are effective stress releasers.” 6. Gratitude limits selfish desires. “Grateful people place less emphasis on material goods as the basis for happiness.” 7. Gratitude increases our capacity to return the gifts we have received by giving back to the world around us.
Steindl-Rast points out the key role that liturgy and ritual play in cultivating a grateful heart. “Rituals make us mindful. Every ritual—graduation, funerals, weddings—has something to do with gratefulness. The Mass or Eucharist is the Catholic tradition literally means ‘thanksgiving.’ In the Hindu tradition, a puja, or sacrifice, is a grateful acknowledgement of a gift…. You lift up a part of what you have received to the source from which you received it.” Gratefulness is a way to live in the present and recognize the love of God in everyone and everything.
Go to www.gratefulness.org for more information on gratefulness by Steindl-Rast. I am grateful to Rich Heffern for pointing out these insights.
April 30, 2006 EASTER THANKS YOUS I am grateful for the many hands and hearts raised in prayer and thanksgiving as we celebrated the Holy Week, The Triduum and the joy of the Resurrection of the Lord Jesus. I am especially thankful for the hands of the Bucket Brigade who cleaned the church, for the hands and voices of our musicians, instrumentalists, lectors, ushers, Eucharistic ministers, acolytes, and sacristans. The Liturgy Committee did a splendid job of planning, preparing and executing our celebrations. And for the hands that toil in so many ways for the good of the parish and for the hands that wrote out generous checks for Easter, Thank you. Our Easter collection was $8,826.00 and, additionally, $1,833.00 was contributed toward flowers and decorations. Again, THANK YOU, all.
EASTER NOTES I got a call on Easter Monday from a visitor who was overwhelmed by the quality of our singing, participation and quality of liturgy of our Easter Sunday Mass. She said she was “enthused and invigorated” by her St. Brendan experience. On Holy Thursday, I was touched by the Foot Washing Ceremony. Those who participated were truly representative of our diverse parish community: from two young members of our First Communion class to a senior member who has faithfully been sharing in the Eucharist for over 75 years. And on Good Friday, the procession to venerate the cross has become a very powerful and moving aspect of the service, even the “jump” by one of our younger members to touch the feet of Jesus on the cross.
AN EASTER REGRET Amid all the beauty of our Easter celebrations, this is the first year in recent memory when we did not initiate any new members or receive anyone into the Catholic communion. This is the heart of the paschal mystery. This presents a challenge for all of us to not only make “Christ Easter in us” but also to proclaim, to evangelize, to share our new life in Christ with our family, neighbors, co-workers and all the world (or at least those with whom we have contact with). As we have “received the Holy Spirit” we are to go out and bring others into this reality of God’s abundant mercy and love as members of the Church.
FOR CHURCH AND CHARITY Most parishioners have already received a letter from the diocese inviting them to participate In the Spirit of Charity, the annual appeal for Catholic Charities and diocesan ministries. I ask you to please forward your contribution through the parish and to make your check payable to St. Brendan Parish/Catholic Charities. You can drop your contribution in the Sunday collection basket. If you have any questions, please do not hesitate to contact me.
STEPS AND DOORS Construction is soon to begin on replacing the front steps and doors and upgrading the Glenellen entrance according to ADA code (fully accessible for the handicapped and other barrier free needs). This will cause some slight inconveniences, and I appreciate your understanding and cooperation. The “island” in front of the church will be removed as part of the widening of the driveways. If you are interested in any of the plants or shrubs, please contact me.
April 23, 2006 THE FESTIVITY OF EASTER The philosopher Josef Piper once remarked that the human capacity for festivity arises from the ability to affirm all creation as good—from the ability to embrace, in one resounding “yes” the length and breath, the heights and depths of our experience of the world. We can hear this yes in a concerto by Mozart. We can hear it in the squeals of a child as its face is licked by a puppy. We can hear it in the contended, prayerful whispers of the elderly woman—full of love, grace and years—as she prepares to meet death with quiet courage and dignity.
Saying say to all of life, letting all of it in—that is festivity’s sustaining force. But there’s the rub. Few of us can say yes to anything for very long. We live, after all, in an intensely mobile culture of fast food, faster cars, disposable diapers and planned obsolescence. Our greatest goal (as Andy Warhol once quipped) is to be famous for fifteen minutes. At parties, we do not carry on conversations we posture—reporting to one another snippets of dialogue from movies, beer commercials, sitcoms and interviews with sports’ celebrities. Small wonder, too, that as a people we find ourselves increasingly bored, angry and violent—enraged and terrified by the awful emptiness that seems to stretch in every direction around us.
Given such cultural conditions, the Christian celebration of the “great feast of Easter” will strike many as mad indeed. Fifty days of “dwelling in” the paschal mystery! Fifty days of surrendering in joyful faith and love as the Spirit of God takes possession of our lives! Fifty days of walking more deeply in the baptismal mysteries of death and resurrection. Good heavens! What an order!
One reason why such a prolonged celebration strikes us a difficult—if not downright absurd—is that we tend to link feasts and holidays with mindless hoopla. “Party time” for many is an invitation to obliterate consciousness, to get wasted, to veg out, to forget. But a season of Christian festival is precisely the opposite. It is a time of intensified consciousness, finely tuned awareness, awakened memory. The great fifty days of Easter is not an unwelcome, unrealistic obligation to “party on,” even if we don’t feel like it, but an invitation to explore more deeply “the weather of the heart,” to awaken our memory of God’s presence and power in our lives, to look more closely at the rich and varied textures of creation. In short, Easter is a season for learning how to say yes in a culture that wants to keep saying no. (Reflections adapted from Nathan Mitchell, Assembly 20:1.)
April 2, 2006 PARISH NEWS AND NOTES: The Stewardship Committee is to be commended for their continuing work on our CENSUS PROJECT. The first phase was handing out census forms at the church doors and via a bulletin stuffing. This resulted in 289 returns. Two weeks ago the committee met for several hours and stuffed and mailed out 665 letters as part of the second phase. So far we have had a 20% return (130 returned census forms). Accurate census information is valuable for parish planning and development as well as providing sponsor or parishioner verification. Thanks for your cooperation.
Our NEW CHAIRS have arrived in Maxwell Hall. The old metal ones were both beat up and becoming unstable (as well as a liability). You can test them out at our Friday Lenten dinners or Bingo on Saturday nights. They really enhance our hall.
We are into the last weeks of selling tickets for our new parish fund raiser SAILORS TREASURE. This is a replacement for our summer festival. If you have not yet bought a ticket or could sell a few more, contact Mike Infante (330-799-3339) or the rectory. Thanks for your help and support.
Next weekend we enter into HOLY WEEK. On Palm Sunday, remember to wear red to church and with weather permitting we will begin with a procession outside. Keep room in your schedules to celebrate the Triduum—the three holiest days of our liturgical calendar: Holy Thursday, Good Friday and the Easter Vigil.
I am seeking a donor or donors to memorialize the PASCHAL CANDLE. The Paschal Candle is a symbol of Christ’s Resurrection victory and hope and burns during the Easter season and for funerals and baptisms. If interested contact me at the rectory.
The parish is grateful for the $15,000.00 gift from the estate of EVA DePAUL to be used toward new front doors of the church. With this gift we can go forward with this overdue project. Sketches have been developed, a contractor contacted and if all goes well, work is scheduled to begin May 1. May Eva rest in peace and may her gift be a blessing to the parish.
If you missed our DELICIOUS SOUP and LENTEN PROGRAM last week, you missed a tasty dinner, a chance to share with parishioners and members of St. Patrick Parish and a splendid talk by Fr. Shori. Happily, there is another opportunity this Tuesday at St. Patrick’s and with Geri Jacquet as the presenter. Hope to see you.
March 26, 2006 RECLAIMING FASTING: Some contemporary characteristics of the Christian practice of fasting (offered by Rev. Thomas Ryan):
1. Fasting is freely embraced out of a personally perceived value, i.e. to live freely and return spontaneously God’s love.
2. It has two wings: prayer and almsgiving: to deepen one’s relationship with the Lord and strengthen the community.
3. It follows the Spirit’s lead. It is not a technique for health purposes or expanded consciousness.
4. Fasting is not just for Lent but for the entire Christian life. Love is not to be quarantined to just one season! Fasting, prayer and works of justice are the core of a Christian life and essential elements of Christian living throughout the year.
5. It accords priority to that day of the week when Jesus’ revealed God’s immeasurable love for us: Friday. In the early Christian centuries, fasting on Fridays was generally understood as abstinence from food until evening, or by one meal a day, which was to be as simple as possible.
6. It finds meaningful expression in preparation for receiving the Eucharist. Forgoing whatever meal precedes Sunday worship creates a psychic and physical space within. When something or someone greater is coming, we are generally willing to put eating on hold.
7. It is holistic: what is good for the body is good for the soul, and vice versa.
8. Fasting is marked by moderation. It is not a matter of doing it right or even well; it is just doing it in a spirit of love and faith.
9. Fasting often has traces of quiet joy within it and marked by the virtue of humility.
10. It stays close to its mystical inspiration: one’s participation in the very life of God by our being “in Christ.”
Throughout the centuries, fasting has been an instinctive and essential language in human communication with God. Let us not be the ones who forget the reasons, the rituals and the words of our love and communication with God!
March 19, 2006 HAS THE CHRISTIAN PRACTICE OF FASTING lost its spirit and spirituality in our times? In a recent article in America magazine (March 6, 2006), the Spiritan priest, Thomas Ryan, argues that our approaches to fasting and abstinence have been too juridical, too mechanical, and too disconnected from the heart. He offers a fresh look at the foundations of fasting so that modern Christians can rediscover the treasure and tradition of fasting. He offers three major themes in the history of fasting:
Mystical Union and Longing for Fulfillment. While Jesus fasted in a manner similar to that of Moses and Elijah (40 days and 40 nights in a deserted place), Jesus instituted no particular practice for his followers. Jesus seems to confound the issue by saying that the wedding guests cannot fast and mourn as long as the bridegroom is with them. But the days will come when the bridegroom is taken away, and then they will fast (Matt 9:15). Jesus’ words indicate that while he is present in the world there is only room for joy and thanksgiving for Jesus has come to establish a mystical marriage of God with his people. After the Resurrection, the faithful, in mystical union with their Lord, wait with quiet joy and busy hands in vigilant preparation and deep longing for his return and the fulfillment of his reign. One might liken this discrete joy to the quiet humming of a choir member earlier in the day of a concert, or the anticipation of parents cleaning the house in preparation for the children’s return home at Thanksgiving or Christmas.
Liberation through Discipline. In Christian faith, penitence is not about expiating sin, for acquittal has already been granted. We tend to think that God will love us if we change, but God loves us so that we can change. Penitential discipline helps us readjust our priorities and as St. Paul reminds the Christian community that we are called to freedom, not of self-indulgence but “through love to become servants to one another” (Gal 5:13). The path is pointed out by Jesus: “If any want to become my followers, let them deny themselves and take up their cross and follow me” (Matt 16:24). Everything comes with a price tag, and a strong love is willing to pay the price. The reason for penitence is the call to self-disciple from the enslavement of sin, to freedom from the thousand little threads that form a rope to bind us, the call to become free for service in love.
Work of Charity and Justice. St. Gregory the Great preached, “The one who does not give to the poor what he has saved [through fasting] but keeps it for later to satisfy his own appetite, does not fast for God.” Origen blessed those who fasted in order “to nourish the poor.” St. Augustine asserted that fasting of any kind, if it is to elevate the soul, flies on two wings: prayer and works of mercy.
When we know our tradition, the practice of fasting can become a real treasure and grace.
March 5, 2006LENTEN REFLECTION There is a story about Florence Chadwick (1917-1995) of San Diego the great competition swimmer who started swimming at the age of four. In 1950 at the age of 33 she became the first woman to swim the English Channel in both directions from France to England and England to France. But her ambitious goal was to be the first woman to swim from Catalina Island to the California coast. On the fourth of July 1952 in the morning as she was swimming she looked ahead and saw nothing but a solid wall of fog. Her body was numb. She had been swimming for nearly sixteen hours. The sea was like an ice bath and the fog was so dense she could hardly see her support boats. Sharks cruised toward her lone figure, only to be driven away by rifle shots. Against the frigid grip of the sea, she struggled on – hour after hour – while millions watched on national television. Alongside Florence in one of the boats, her mother and her trainer offered encouragement. They told her it wasn’t much farther. But all she could see was fog. They urged her not to quit. She never had…until then. With only a half mile to go, she asked to be pulled out. Still thawing her chilled body several hours later she told a reporter, “Look, I’m not excusing myself, but if I could have seen land I might have made it.” It was not fatigue or even the cold water that defeated her. It was the fog. She was unable to see her goal. Two months later, she tried again. This time, despite the same dense fog, she swam with her faith intact and her goal clearly pictured in her mind. She knew that somewhere behind that fog was land and this time she made it! Florence Chadwick became the first woman to swim the Catalina Channel, eclipsing the men’s record by two hours!
Jesus comes out of his baptism in the Jordan and keeps focused on the mission, the call, the purpose for which he was sent. He walks right through the temptations - the lure to use his divine power for personal gains, the lure to become a political messiah, the lure to despair, the lure to anger and discouragement and self-pity. You and I begin this Lenten Journey. We may have high hopes for what we will achieve – we may have grand designs for making changes in our lives. But even if we haven’t aimed too high we know that the journey through these 40 days will be difficult. There will be obstacles – there will be, as always, temptations. And so our prayer for each other at the beginning of this Lenten time should be that in spite of the fog of uncertainty we can keep focused and see the goal.
LENTEN LITE Two boys were walking home from church and sharing their reflection on the lesson. They had been studying the temptation of Christ in the wilderness. Little Peter said to his friend John, “Do you believe that stuff about the devil? Do you think there really is a devil?” John looked at him and said, “Naah, it’s just like Santa Claus — it’s your dad.”
February 26, 2006 TRUE PENANCE always requires dying to self. Even a day can be long when doing serious penance. So, as we begin the discipline this Wednesday, whether one day or forty isn’t the issue. The issue is losing oneself in the God who loves us, takes pity on us, and offers us salvation—which is for eternity.
Catholics traditionally observe the penitential season of Lent through prayer, fasting and almsgiving/charity. Catholics in the United States who are 14 and older are to abstain from eating meat on Ash Wednesday and all Fridays during the season of Lent. Additionally, those who are between the ages of 18 and 59 are to fast on Ash Wednesday and Good Friday. In keeping with the penitential nature of the season voluntary fasting on the other weekdays of Lent is encouraged. The law of fast prescribes that only one full meal a day may be taken. Two lighter meals are permitted. Eating between meals is not permitted but liquids, including milk and fruit juices, are permitted.
In preparation for the Lenten season, the following is available: A RICE BOWL, CALENDAR and REFELCTION SHEET are attached to this bulletin. This is not just some “pious filler” but a way to make our fasting, almsgiving and prayer solid and to be in solidarity with those in need throughout the world. Rice Bowls will be collected at the Holy Thursday Mass.
A LENTEN PACKET will be offered to you as you are dismissed from Mass. Included is:
AT THE DOORS are available for a nominal offering:
After an exceptionally long and boring sermon, the congregation filed out of the church not saying a word to the pastor. After a while, one man shook the pastor’s hand and said, “Pastor, that sermon reminded me of the peace and love of God!” The pastor was ecstatic. “Tell me, how did it remind you of the peace and love of God?” “Well,” said the man, “it reminded me of the peace of God because it passed all human understanding, and it reminded me of the love of God because it endured forever!”
HAPPY LENT and together let’s see how our penitential lives write the sermon of God’s peace and love at St. Brendan’s.
February 19, 2006 OUR DAY OF RENEWAL WAS WONDERFUL. I enjoyed presiding at St. Patrick’s and got a number of positive remarks about my preaching. Fr. Noga loved the enthusiastic singing and hospitality here. The hall at St. Patrick’s was filled with the energy and hope of the Holy Spirit. I think the tasty pasta dinner helped! In Fr. Tom Dragga’s presentation, he reminded us that the church is like a boat and never stable. If you put a boat on solid ground is falls over. A boat is built for water, for moving, for waves, for adventure, for change. And Fr. Dragga reminded us that in the hour of the disciples’ need in the boat, Jesus came to them, Jesus always comes to us.
I thought his insights about the challenges and constants facing the church were on target. Our world is driven by a consumer mentality than affects the church and ministry as well. People want to belong to the church without obligation but want services provided. Our challenge is to live a committed life of discipleship. Secondly, our leadership must be based on service, not power. Fr. Dragga suggested that maybe we have more of an imagination crisis than a vocation crisis in our discussions about church leadership. And finally, there is a craving to encounter mystery in both life and liturgy amid a world of technology and pragmatism.
And the constants of the church is that relationships are critical and people matter most; our God promises us that we will not be left as orphans; and our goal, our mission, must be building the kingdom of justice and peace.
I believe that all who participated were truly enriched and emboldened in the faith.
Each parish had a team which labored to make our Day of Renewal successful. I am grateful to the St. Brendan team of Joan Lawson (parish coordinator), Teri Laret and Rose Dunlap (food and hospitality), Tina Fitzwilliams (publicity), Geri Jacquet (prayer and ritual), Bill Lawson (publicity and tear down) and Pam Mihalik (children’s catechesis). And there were numerous other volunteers from the parish just for the day. Thanks to all.
I got this e-mail on Monday: Dear Jim, Ed and all at St. Patrick's and St. Brendan's, Thank you for the opportunity to address your two communities yesterday afternoon. It was a good opportunity for me to reflect again on the challenges that the Church faces in the midst of these changing times. Thank you also for your very generous stipend. It was very kind and very generous of you. Sincerely, Tom Dragga PS: I returned to the Seminary without a hitch. Quite a bit of snow, but traveling was not a major problem.
February 12, 2006 THE ICEBREAKER for the last “Sailing with Sunday” session began with asking each person (young and all) to write on a card what they liked about St. Brendan’s. Then the cards were traded around and each person had to add another thought with a rhyme. Here’s a selection of the responses:
I like my church because I like the music and the people. Our church has no steeple.
I like my church because I have friends here, and Jesus loves us so dear.
I like my church because people are warm and friendly and always making me feel welcome. Some people are pretty, some are handsome.
I like my church because I can learn about God. I love my church because they keep us so active we never want to nod (off).
I love my church because it makes me feel good. I love my church just like you should.
I like my church because we pray a lot, because of the greatness I got.
I like my church because there is a lot of people I know here. I like my church because there are lots of people who fry fish in beer.
I love my church because of the friendliness and closeness among all. I love my church because it heard Jesus call.
I like my church because I like to learn more about Jesus. Fr. Daprile likes to tease us.
I love this church because of Jesus, God and Father Dipreilly, it’s a fun and happy place to be, really.
I like my parish because of all the friendly people, who I rely on to carry me through the good times as well as the bad ones when I feel like I’m trying to climb a steeple.
I like my church because God is with us in a “special” way there, after church I like to feel the fresh air.
I like my parish because of the friendliness of the parishioners, the priest and the co-operate-ness of the community, makes all in unity.
I like my parish because all the people are friendly and the music and worship are spiritually fulfilling, when I go to church I feel like I am winning.
February 5, 2006THE CHURCH LOOKED NAKED as the poinsettias found new accommodations in the homes of parishioners. We had a new supplier of poinsettias this year (Chuck’s Greenhouses on Rt. 45 in North Lima) and we got beautiful and long-lasting plants. They were a bit more expensive but worth every additional dollar. I always hope that the spirit of Christmas lasts longer than the red of the poinsettia or the pine needles in the carpet.
SAILOR’S TREASURE, our new parish fund raiser, had a successful launch last weekend. This is a sweepstakes based on the 3 digit evening PA lottery for prizes between $100-250. For a dollar a day for fifty days, there are multiple chances to win. Pick your number(s), write a check for $50.00 and be part of the crew seeking the sailor’s treasure. More information is available by calling Mike Infante at 330-799-3339 or the rectory 330-792-3875.
OUR COMBINED DAY OF RENEWAL with St. Patrick Parish is almost upon us. If you have not made reservations, please call Joan Lawson at the rectory as soon as possible.
SUPER BOWL / 2006 TORINO OLYMPICS will capture our attention today and for the next few weeks. I am always awed by the physical prowess of the athletes and intrigued by the imaginative and expensive commercials. These events make me wonder how we perform or witness of exemplify ourselves as Catholics and how we get our message across. Are we in shape and players for the sake of the Gospel? Or do we just bet on the sidelines? Is our message and witness strong and appealing? Have we spent anything to spread the Gospel? Enjoy the games but remember the turf you play on everyday.
THE MSYTERY OF GOD is my topic for the Diocesan Deacon Formation Session next Saturday. Over the course of eight hours, I hope to share with the deacon candidates some of these notions:
Because I will be gone all day, Fr. Noga will be presiding at the 4:00 pm Mass (and at the 10:00 am on Sunday as part of our Day of Recollection
January 29, 2006 WE ARE ALL IN THE SAME BOAT The December gas bill has just been paid. It was $12,424.72 for the church and rectory. This was almost equal to the Christmas collection! By terms of our current lease agreement, a good chunk (about 70%) of this is paid by Summit Academy. In December 2004 the bill was $5,295.91. We are all having a difficult time making ends meet and I appreciate everyone’s generosity and financial commitment to the parish.
THE ROAST PORK DINNER last weekend was delicious and profitable. The Family Life Committee worked very hard and served 178 dinners and made a profit of $1,228.00. There were three other dinners sponsored by other organizations on the Westside at the same time, but ours was the best. Thanks to everyone who made it so successful.
THERE ARE TWO (2) IMMEDIATE CONCERNS that are facing the parish. First, we need to replace over 200 folding chairs in Maxwell Hall. The chairs are over 15 years old and have been repaired and soldered many times over. Recently the chairs are starting to collapse when being used. They have become a major liability. We are getting quotes that run between $15.00-22.00 apiece ($3,000.00-4,400.00), depending on style and quality. Soon, new chairs will be ordered. This is an unplanned expense to our annual budget, but critically needed improvement for our Bingo games and parish activities.
Secondly, the front church steps continue to pose a safety issues for everyone who comes to church—parishioner and visitor alike. The sandstone steps are cracking and breaking apart. After 83 years, nature has taken its toll. We cannot continue to just hope no one falls or trips on the steps. As I have mentioned several times before, a few years ago and as part of the anticipated next phase of our capital repairs program, the late Jim Olsavsky drew up plans and drawings for new steps, rails, lights and a handicap ramp. According to the city code, the door threshold needs to be extended by six feet and for aesthetic reasons a ramp would swing along the east side of the church (the 2 beech tress will be removed). Several times bids have been offered; only the A.P. O’Horo Company has bid. I have talked with Tom Metzinger, project manager for A.P. O’Horo, and an estimate of $32,400.00 has been made. We have had further discussions to widen the driveways in and out, to mill down the existing surface (presently, there are three layers of asphalt over concrete on the driveways), new approaches (aprons) on Glenellen, and 2 new parking spots in front of the rectory. For this work, add another $19,000.00 to the estimate. As I write this on Tuesday, I am planning a meeting to pursue this agenda (and as you read this, now past) Friday with Lou Takacs, Bill Dunlap, Tom Snyder, Tom Metzinger and myself. Unfortunately, we cannot delay much longer on this project and funding will be a problem. I will keep you posted on developments. WE ARE ALL IN THE SAME BOAT The December gas bill has just been paid. It was $12,424.72 for the church and rectory. This was almost equal to the Christmas collection! By terms of our current lease agreement, a good chunk (about 70%) of this is paid by Summit Academy. In December 2004 the bill was $5,295.91. We are all having a difficult time making ends meet and I appreciate everyone’s generosity and financial commitment to the parish.
THE ROAST PORK DINNER last weekend was delicious and profitable. The Family Life Committee worked very hard and served 178 dinners and made a profit of $1,228.00. There were three other dinners sponsored by other organizations on the Westside at the same time, but ours was the best. Thanks to everyone who made it so successful.
THERE ARE TWO (2) IMMEDIATE CONCERNS that are facing the parish. First, we need to replace over 200 folding chairs in Maxwell Hall. The chairs are over 15 years old and have been repaired and soldered many times over. Recently the chairs are starting to collapse when being used. They have become a major liability. We are getting quotes that run between $15.00-22.00 apiece ($3,000.00-4,400.00), depending on style and quality. Soon, new chairs will be ordered. This is an unplanned expense to our annual budget, but critically needed improvement for our Bingo games and parish activities.
Secondly, the front church steps continue to pose a safety issues for everyone who comes to church—parishioner and visitor alike. The sandstone steps are cracking and breaking apart. After 83 years, nature has taken its toll. We cannot continue to just hope no one falls or trips on the steps. As I have mentioned several times before, a few years ago and as part of the anticipated next phase of our capital repairs program, the late Jim Olsavsky drew up plans and drawings for new steps, rails, lights and a handicap ramp. According to the city code, the door threshold needs to be extended by six feet and for aesthetic reasons a ramp would swing along the east side of the church (the 2 beech tress will be removed). Several times bids have been offered; only the A.P. O’Horo Company has bid. I have talked with Tom Metzinger, project manager for A.P. O’Horo, and an estimate of $32,400.00 has been made. We have had further discussions to widen the driveways in and out, to mill down the existing surface (presently, there are three layers of asphalt over concrete on the driveways), new approaches (aprons) on Glenellen, and 2 new parking spots in front of the rectory. For this work, add another $19,000.00 to the estimate. As I write this on Tuesday, I am planning a meeting to pursue this agenda (and as you read this, now past) Friday with Lou Takacs, Bill Dunlap, Tom Snyder, Tom Metzinger and myself. Unfortunately, we cannot delay much longer on this project and funding will be a problem. I will keep you posted on developments.
January 22, 2006 IN A HOMILY BEFORE HIS ELECTION as the new pope, Joseph Cardinal Ratzinger (Benedict XVI) offered this reflection: An “adult” faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth…. We must develop this adult faith…. And it is this faith—only faith—that creates unity and is fulfilled in love…. On this theme, Saint Paul offers us some beautiful words as a fundamental formula for Christian existence, in contrast to the ups and downs of those who, like children, are tossed about by waves: make truth in love. Truth and love merge in Christ. To the extent that we draw near to Christ, in our own lives too, truth and love are blended. Love without truth would be blind; truth without love would be like “a clanging cymbal” (I Cor 13:1).
A LITANY FOR LIFE Lord, have mercy. R Lord, have mercy. Christ, have mercy. R Christ, have mercy. You breathed life into Adam, R: Lord, give us your life. You formed Eve from flesh, R (Gn 2:7) You heard the cry of innocent blood, R (Gn 9:506) You spared the life of Cain, R (Gn 4:16) You saved Noah from the flood, R (Gn 8:16) You filled Sarah’s barren womb, R (Gn 21:2) You gave Abraham a son, R (Gn 21:3) You preserved the life of Jacob, R (Gn 32:31) You punished those who took life, R (Nm 35:31) You place before us life and death, R (Dr 30:19) You restore lost life, R (Ru 4:14) You nourish the weak and aged, R (Ru 4:14) You delivered Saul from David, R (ISam 26) You redeemed the life of David, R (2Sam 4:9) You gave Solomon length of days, R (IKgs 3:14) You raised the child by Elijah’s cry, R (1Kgs 17) You are the Life that is the light of all, R (Jn 1:14) You are the bread of Life, R (Jn 6:35) You have the words of eternal life, R (Jn 6:68) You are the resurrection and the life, R (Jn 11:25) You are the Way, the Truth, and the Life, R (Jn 14) Lord, have mercy. Christ, have mercy.
January 15, 2006 CHRISTMAS needs to be spelled with a G — for gratitude, gratitude for all the blessings bestowed by Jesus our Emmanuel upon us, our families, our parish and our world. Here are some reasons that made the season:
The Bucket Brigade, without fanfare but with plenty of Murphy’s Oil Soap, got the church in sparkling shape. Thanks to Joan Lawson, Cathy Chase, Pam Mihalik, Becky Miller, Angie Phillipone, Mary Morley, Louise Miller, Jean McGonnell, Dorothy Sammartino, Mary West, Judy and Sonny Lazar, Mickey Patrick, Barb Dunlap, Nancy Bielik, Amy Kernan and Rita Flora and Fran Mihalik (who organized the cleaning).
I got this message on my voice mail: My husband is a patient at Omni Manor and he just received the most wonderful sweater from a member of your parish. I want you to know how much we appreciate your thoughtfulness. Bless you. And I got these two messages from cards that were sent to the rectory: (1) My mother is a resident of Omni Manor on Vestal Road. The week before Christmas the people from the parish delivered gifts to everyone to bring some cheer into their holiday. My mother received a beautiful sweater and she asked me to write this note. What a beautiful gesture you do for the residents, many who can’t come home for the holiday. Thank you again, and God Bless You. (2) My husband is a resident of Omni Manor. We want to thank you all for the beautiful “sweater vest” that you gave him for Christmas. It was very kind and very much appreciated by all his family. We hope you all have a Happy New Year and our prayers will be with you for all your kindness.
Thanks to all who took a tag from the Giving Tree and bought a sweater so that others could be “warmed by love.” Thanks to Judy Lazar, Angie Phillipone, Gerry Perrine and XXX who organized and sorted the gifts. Thanks to Dave Czifra and Julie Croft, Taylor Dugan, Mary Ann, Danielle and Ben Peters, Jacob Barnes, Lynn and Alicia Royer, Karen and Misha Nalepa and Zach Landgraff, Judy and Sonny Lazar, Pam and Craig Mihalik, Debra Brown, Joe and Dayna Vivacqua and Joan Lawson (organizer) who delivered all these gifts.
Thanks to those who worked at the St. Vincent DePaul Soup Kitchen during Christmas week feeding the hungry and those without families. Thanks to Jeanette Koewacich, Muriel Galias, Ethel Cook, Anna Marie Donnelly, Ed Donnelly, Mary Sabol, Joe Kachurek, Jim and Melva Minnie, Lou and Jeri Miller, John Coudriet, Don Scherl, Mickey Patrick, Mary Bizarri, Mary Morley, Mary Kachmer, Angie Phillipone, Fred and Mary Capogreco, Cindy Rockney, Joe Vivacqua, Mary Alyce Kinnick, Lillian Bathroy, Sandy Coudriet and Di.
And thanks to all who decorated the church, contributed flowers, ministered at the altar, provided music, sent cards, financially supported the parish, counted the collection, brought wine and cookies to the rectory, and to all the angels, both visible and invisible, who make St. Brendan’s so wonderful. Christmas is indeed spelled with a G.
January 8, 2006 EPIPHANY: You Can’t Go Home Again Reflections by Richard Rohr, OFM, 2001 An epiphany is not an idea. As D.H. Lawrence said, people can do anything they want with an idea, but a truly new experience changes everything. Before you can do anything with it, it does something with you! Most of us prefer ideas and words; we are afraid of any authentically new experience. Unlike the Magi, we do not tend to allow stars to divert us to a new and unknown place. Most of us stay inside our private castles and avoid such questionable adventures. An epiphany is not an experience we can create from within, but one that we can only be open to and receive from another. Epiphanies leave us totally out of control, and they always demand that we change. We would rather have an objectified religion, which leaves us potentially in control and never having changed at all. The feast of the Epiphany tells us that from the very beginning Jesus was someone to be personally experienced, and not just mentally agreed upon, proven, accepted, or argued about. The Magi bring themselves and their assumptions on a perilous journey. It leads to an encounter that rearranges their lives, their self-images and seemingly their pocketbooks. We all, like the Magi, must know kneel and kiss the ground, throwing our own kingships to the wind. JOURNEY TO JUSTICE “From its founding to the present, the United States remains a nation of immigrants grounded in the firm belief that newcomers offer new energy, hope and cultural diversity. Our common faith in Jesus Christ moves us to search for ways that favor a spirit of solidarity. It is a faith that transcends borders and bids us to overcome all forms of discrimination and violence so that we may build relationships that are just and loving” from the US Bishops statement Strangers No Longer, Together on a Journey of Hope, 2003.. This January our faith focus is on the journey each one of us is asked to make in solidarity with migrants, immigrants, refugees human trafficking victims, and other people on the move seeking justice and peace. Are you aware that the largest of new immigrants in Mahoning County is of Hispanic origin and on Youngstown’s westside? Are you aware that Catholic organizations and groups are studying this phenomenon in our midst? Can we pray together, “Teach us to welcome the strangers among us, all sisters and brothers on the journey. Lord, show us the way.” |